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Publication Date:
February 2009
ISSN:
1612-9768
DOI:
10.1515/IJPT.2008.2

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European Science Foundation ranking A

Ed. by Graham, Elaine / Schröder, Bernd

In cooperation with Dreyer, Jaco / Forrester, Duncan / Gräb, Wilhelm / Grethlein, Christian / Junker-Kenny, Maureen / Mette, Norbert / Miller-McLemore, Bonnie / Mullino Moore, Mary Elizabeth / Nieman, James / Osmer, Richard / Schreiter, Robert / Schweitzer, Friedrich / Kwan Un, Joon / Ven, Johannes

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Individuelles Symbolisieren und religiöse Kommunikation. Schleiermachers Theorie religiöser Bildung und ihre Impulse für die Debatte um religiöse Kompetenzen und Bildungsstandards

Martina Kumlehn

Citation Information: International Journal of Practical Theology. Volume 12, Issue 1, Pages 3–22, ISSN (Online) 1612-9768, ISSN (Print) 1430-6921, DOI: 10.1515/IJPT.2008.2, February 2009

Publication History:
Published Online:
2009-02-11

Abstract

Schleiermacher's theory of religion and its relation to different forms and themes of religious training are able to inspire the discussion of standards and criteria of religious competencies that should be achieved by religious instruction in public schools today. It is necessary to describe the horizon of religious education most carefully, because it includes the paradox that during the process of religious education, something must be evaluated that cannot completely be evaluated. Religious competencies must therefore consider the different dimensions of religious communication, namely, perception, performance, cognition, and participation.

Zusammenfassung

Schleiermachers Religionstheorie und ihre Beziehung zu verschiedenen Formen und Themen religiöser Erziehung liefert wesentliche Impulse für die Diskussion über Standards und Kriterien religiöser Kompetenzen, welche heute durch den Religionsunterricht an öffentlichen Schulen erworben werden sollen. Es ist dazu nötig, den Horizont religiöser Bildung umsichtig zu beschreiben, weil er das Paradox beinhaltet, dass im Prozess religiöser Bildung etwas bewertet werden muss, das nicht gänzlich bewertet werden kann. Religiöse Kompetenzen müssen die verschiedenen Dimensionen religiöser Kommunikation deshalb berücksichtigen, nämlich Perzeption, Performanz, Kognition und Partizipation.

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