Abstract

Introduction

Recent accounts of humility, such as Norvin Richards', emphatically set aside any “Catholic metaphysics” that might ground the state, finding its view of human nature – one which asks us to consider ourselves as “contemptible” and “foul” – to be deeply problematic. Richards turns instead to an empirical and behavioral analysis of humility, focusing upon an individual agent's awareness of the flaws, failings and limits specific to her to ground humility. For example, when he asks what it would mean to be “humble” about having a scholarly article accepted for publication in a prestigious journal, he says the following:

Suppose, for example, that you have just had an article accepted by a leading journal. You have never been successful there before. In fact, this is much better than you ever did earlier in your career, and as you think of your progress, you are pleased. There are other ways to look at things, though. How does your work compare to what your colleagues are doing? To the work of contemporaries at similar institutions? To that of the leading philosophers of the day? To the Nichomachean Ethics, or the Theory of Descriptions? (Richards, 6)