Jump to ContentJump to Main Navigation

European Science Foundation ranking A

Kant-Studien

Philosophische Zeitschrift der Kant-Gesellschaft

Ed. by Baum, Manfred / Dörflinger, Bernd / Klemme, Heiner F.

4 Issues per year

VolumeIssuePage

Issues

Incongruent Counterparts and Causality

Sean Walsh1

1

Citation Information: Kant Studien. Volume 98, Issue 4, Pages 418–430, ISSN (Online) 1613-1134, ISSN (Print) 0022-8877, DOI: 10.1515/KANT.2007.026, December 2007

Publication History

Published Online:
2007-12-18

Abstract

Two puzzles with regard to the Kritik der reinen Vernunft (KrV) are incongruent counterparts and causality. In De mundi sensibilis atque intelligibilis forma et principiis (MSI), Kant indicates that the experience of things like left and right hands, so-called incongruent counterparts, involve certain pure intuitions, and hence constitute one line of evidence for the claim that the concept of space itself is a pure intuition. In KrV, Kant again argues that the concept of space itself is a pure intuition, but does not cite the experience of incongruent counterparts as evidence for this claim. Since there is ostensibly nothing in KrV which tells against the existence of the experiences of incongruent counterparts, the natural question is: “Why, in KrV, does Kant not cite the experience of incongruent counterparts as evidence for the claim that the concept of space is a pure intuition?” The problem with causality is as follows. One of the most primary and basic claims of KrV is that empirical experience is structured by non-empirical concepts, such as substantiality and causality. In a portion of KrV entitled the Transcendental Deduction, Kant gives section 20 the heading “All sensible intuitions stand under the categories, as conditions under which alone their the manifold can come together in one consciousness”. Since categories are those concepts which structure empirical experience, section 20 has demonstrated that all sensible intuitions are subject to substantiality and causality. However, there is a later portion of KrV entitled the Second Analogy with the heading “Principle of temporal sequence according to the law of causality: All alterations occur in accordance with the law of the connection of cause and effect”. Thus, the natural question is: “What does the Second Analogy demonstrate about causality which the Transcendental Deduction did not already demonstrate about causality?”

Comments (0)

Please log in or register to comment.
Users without a subscription are not able to see the full content. Please, subscribe or login to access all content.