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Most Downloaded Articles
- The role of working memory in the comprehension of unfamiliar and familiar metaphors by Mashal, Nira
- Complex imitation and the language-ready brain by Arbib, Michael A.
- Point of view in British Sign Language and spoken English narrative discourse: the example of “The Tortoise and the Hare” by Earis, Helen and Cormier, Kearsy
- Toward a theory of semantic representation by Vigliocco, Gabriella/ Meteyard, Lotte/ Andrews, Mark and Kousta, Stavroula
- Précis of How the brain got language: The Mirror System Hypothesis by Arbib, Michael A.
When time is not space: The social and linguistic construction of time intervals and temporal event relations in an Amazonian culture
+University of Portsmouth
2˜Federal University of Rondônia
Citation Information: Language and Cognition. Volume 3, Issue 1, Pages 137–169, ISSN (Online) 1866-9859, ISSN (Print) 1866-9808, DOI: 10.1515/langcog.2011.006, April 2011
- Published Online:
It is widely assumed that there is a natural, prelinguistic conceptual domain of time whose linguistic organization is universally structured via metaphoric mapping from the lexicon and grammar of space and motion. We challenge this assumption on the basis of our research on the Amondawa (Tupi Kawahib) language and culture of Amazonia. Using both observational data and structured field linguistic tasks, we show that linguistic space-time mapping at the constructional level is not a feature of the Amondawa language, and is not employed by Amondawa speakers (when speaking Amondawa). Amondawa does not recruit its extensive inventory of terms and constructions for spatial motion and location to express temporal relations. Amondawa also lacks a numerically based calendric system. To account for these data, and in opposition to a Universal Space-Time Mapping Hypothesis, we propose a Mediated Mapping Hypothesis, which accords causal importance to the numerical and artefact-based construction of time-based (as opposed to event-based) time interval systems.