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Publication Date:
March 2010
ISSN:
1869-7577
DOI:
10.1515/SATS.2005.114

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SATS

Northern European Journal of Philosophy

Editor-in-Chief: Brock, Steen / Pedersen, Esther Oluffa / Pihlström, Sami / Rasmussen, Anders Moe

Ed. by Haraldsson, Robert H. / Johansson, Ingvar / Recki, Birgit / Verbeek, Peter-Paul / Serck-Hanssen, Camilla / Timmermann, Jens / Wallgren, Thomas

Editorial Board Member: Addis, Mark / Grassme Binderup, Lars / Carlshamre, Staffan / Emundts, Dina / Christensen, Anne-Marie / Gundersen, Lars Bo / Gustafsson, Martin / Hämäläinen, Nora / Hedberg, Petra / Heinämaa, Sara / Hutto, Daniel / Janvid, Mikael / Kappel, Klemens / / Nilsson, Jonas / Riis, Sören / Sundström, Pär / Tuinen, Sjoerd / Schwarz Wentzer, Thomas / Ylikoski, Petri / Kotkavirta, Jussi / Lippert-Rasmussen, Kasper / Zahavi, Dan

2 Issues per year

Enjoying the Law. On a possible conflict between Kant's views on obedience and enjoyment

Henrik Jøker Bjerre1

1Institut for Filosofi og Idehistorie, Aarhus Universitet. filhjb@hum.au.dk

Citation Information: SATS. Volume 6, Issue 2, Pages 114–127, ISSN (Online) 1869-7577, ISSN (Print) 1600-1974, DOI: 10.1515/SATS.2005.114, March 2010

Publication History:
Published Online:
2010-03-16

Abstract

This paper takes on the broad theme of the relation between legality and morality in Immanuel Kant's practical philosophy. It aims, more specifically, at a clarification of Kant's views on obedience and enjoyment. I claim that Kant's statements in his later writings, especially in the Metaphysics of Morals, of the obligation of citizens of a state to subject themselves unconditionally to the sovereign in power, must be seen in connection with his earlier moral writings in order to maintain a proper Kantian conception of the relation between legality and morality. To this end, Kant's use of the concept of enjoyment is instructive, and looking at it closely makes it possible to spell out why obedience in itself does not suffice for a moral existence. Subjecting ourselves to the prescriptions of positive law might actually function as a way of escaping the insatiable demands of the moral law. In this case, the positive law not only sustains our enjoyment (by securing basic liberties), but also comes to function as an object of enjoyment itself.

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