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Publication Date:
March 2010
ISSN:
1869-7577
DOI:
10.1515/SATS.2006.21

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SATS

Northern European Journal of Philosophy

Editor-in-Chief: Brock, Steen / Pedersen, Esther Oluffa / Pihlström, Sami / Rasmussen, Anders Moe

Ed. by Haraldsson, Robert H. / Johansson, Ingvar / Recki, Birgit / Verbeek, Peter-Paul / Serck-Hanssen, Camilla / Timmermann, Jens / Wallgren, Thomas

Editorial Board Member: Addis, Mark / Grassme Binderup, Lars / Carlshamre, Staffan / Emundts, Dina / Christensen, Anne-Marie / Gundersen, Lars Bo / Gustafsson, Martin / Hämäläinen, Nora / Hedberg, Petra / Heinämaa, Sara / Hutto, Daniel / Janvid, Mikael / Kappel, Klemens / / Nilsson, Jonas / Riis, Sören / Sundström, Pär / Tuinen, Sjoerd / Schwarz Wentzer, Thomas / Ylikoski, Petri / Kotkavirta, Jussi / Lippert-Rasmussen, Kasper / Zahavi, Dan

2 Issues per year

Finding a Place for Moral Theory

Nora Hämäläinen1

1University of Helsinki. nora.hamalainen@helsinki.fi

Citation Information: SATS. Volume 7, Issue 2, Pages 21–36, ISSN (Online) 1869-7577, ISSN (Print) 1600-1974, DOI: 10.1515/SATS.2006.21, March 2010

Publication History:
Published Online:
2010-03-16

Abstract

In this paper I discuss the contemporary philosophical attack against moral theory with Martha Nussbaum's article ‘Why Practice needs Ethical Theory’ (Oxford University Press, 2000) as a point of departure. The attack which Nussbaum discusses is related to an overly restrictive idea of moral theory, according to which the task of moral theory is to produce decision procedures for moral questions. Although the critique against decision procedures in ethics is motivated, there is a risk of loosing valuable insights if a generally anti-theoretical approach is adopted. If moral theory is understood as partial, pluralist and preliminary theoretical thinking and writing about ethical questions, there will be no need to abandon theory. I discuss two defenses of moral theory; first Nussbaum's idea of moral theory as a tool for driving out prejudice, and second, an idea of moral theory as a way of systematically exploring our disparate moral intuitions. Both of these build on a pluralist conception of ethical theory.

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