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For centuries, Burmese have looked to the authority of their religious tradition, Theravada Buddhism, to negotiate social and political hierarchies. Modern Buddhist Conjunctures in Myanmar examines those moments in the modern history of this Southeast Asian country when religion, culture, and politics converge to chart new directions. Arguing against Max Weber’s characterization of Buddhism as other-worldly and divorced from politics, this study shows that Buddhist practice necessitates public validation within an economy of merit in which moral action earns future rewards. The intervention of colonial modernity in traditional Burmese Buddhist worldviews has created conjunctures at which public concerns critical to the nation’s future are reinterpreted in light of a Buddhist paradigm of power.
Author Juliane Schober begins by focusing on the public role of Buddhist practice and the ways in which precolonial Buddhist hegemonies were negotiated. Her discussion then traces the emergence of modern Buddhist communities through the colonial experience: the disruption of traditional paradigms of hegemony and governance, the introduction of new and secular venues to power, modern concerns like nationalism, education, the public place of religion, the power of the state, and Buddhist resistance to the center. The continuing discourse and cultural negotiation of these themes draw Buddhist communities into political arenas, either to legitimate political power or to resist it on moral grounds. The book concludes with an examination of the way in which Buddhist resistance in 2007, known in the West as the Saffron Revolution, was subjugated by military secularism and the transnational pressures of a global economy.
A skillfully crafted work of scholarship, Modern Buddhist Conjunctures in Myanmar will be welcomed by students of Theravada Buddhism and Burma/Myanmar, readers of anthropology, history of religions, politics, and colonial studies of modern Southeast Asia, and scholars of religious and political practice in modern national contexts.
Juliane Schober is professor of religious studies at Arizona State University.
John Clifford Holt, William R. Kenan, Jr., Professor of the Humanities in Religion & Asian Studies, Bowdoin College:Juliane Schober’s greatest strength is her intimate knowledge of the modern Burmese social and political context within which Buddhism has been transformed. For those who hope to understand the relationship between Buddhism and politics in Burma, especially the issues behind the spectacular events of September 2007, this book will be the premier source for garnering the necessary background. She has not only synthesized and distilled a diverse cross-section of sources generated from a variety of cultural origins and academic disciplines, but she has written in a conceptually accessible manner. She has also been quite adept in depicting the manner in which Buddhism functioned as a legitimating ideology within pre-colonial Burmese contexts of Buddhist kingship.
Donald Swearer, Distinguished Visiting Fellow, Center for the Study of World Religions, Harvard University:Juliane Schober argues that Buddhist conceptions and practices are inevitably tied to conceptions of political power in social, economic, and political realms. In doing so she challenges as obsolete inherited categories of knowledge that define a normative view of Theravada Buddhism as otherworldly, nonpolitical, nonviolent, and ‘protestantized.’ Modern Buddhist Conjunctures in Myanmar is essential reading for an understanding of the genealogies of hegemony and subjugation, patronage and resistance, and power and loss in contemporary Myanmar, and makes an important contribution to our understanding of Buddhism in Southeast Asia.
Max Weber posited that Buddhism was inherently ‘other worldly’. Questioning that is an essential setting-out point in Juliane Schober’s book, the focus of which is on the relations between the monastic order [sangha] and the rulers of Burma from ‘pre-colonial’ times to the early twenty-first century.
A carefully-crafted call to remind us to critically analyze legacies of colonial scholarship and views of the world that continue to pervade our mindsets and tools of analysis. In her powerful book, Schober focuses on the intersection of religion and politics in Myanmar, and carefully traces their intertwined existence from pre-colonial times until today.
Schober’s book brings the question of Buddhism and politics in Myanmar into perspective with thoughtful and welcome clarity.
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