In this essay, I define the notion of the largest proper parts of a mereological whole. I then argue that since there are some entities that have such parts, it follows that classical extensional mereology is false.
Lewis, D. 1991. Parts of Classes. London, UK: Blackwell Press.Search in Google Scholar
Sider, T. 2013. “Against Parthood.” In Oxford Studies in Metaphysics, edited by K. Bennett and D. W. Zimmerman, volume 8, 237–93. Oxford, UK: Oxford University Press.10.1093/acprof:oso/9780199682904.003.0006Search in Google Scholar
Simons, P. 1987. Parts: A Study in Ontology. Oxford, UK: Oxford University Press.Search in Google Scholar
©2016 by De Gruyter