Abstract
Referring to the Platonic division between the transcendent and the immanent world as but a manifestation of the former, Søren Kierkegaard grasped the phenomenal character of the earthly world. According to Kierkegaard, in Transcendence, God is, and the transcendent Ideas exist as patterns of beings given to us in temporality, the fontal phenomenal character of which (as manifestations) intertwines with the real mundane ontological character. Kierkegaard argued against the Hegelian theory of dialectics, as well as the pathos theory, presenting dialecticity and patheticness as two ways in which the existing subject refers to the immanent world of temporality and the spiritual realm of Transcendence. The process of phenomenalisation, accomplished along with the existence of all earthly beings, is accompanied by a singular, subjective response of each individual to the immanent world. This response assumes the form of a dialectical balanced reaction, or a pathetic, hyperbolic, in the aesthetic, ethical and religious stages of individual existence (in the religious stage, it is a response to the world of Transcendence). The paper is dedicated to discussing the relations of the process of the phenomenalisation of Transcendence to its individual, religious responses, particularly the relations to the pathetic type of religious response, as indicated by Kierkegaard.
References
Aristotle. Poetics. Edit. and trans. L. Tarán, D. Gutas. Leiden & Boston: Brill, 2012.Search in Google Scholar
Aristotle. Rhetoric. Edit. and trans. E. M. Cope, J. E. Sandys. Cambridge & New York: Cambridge University Press, 2010.Search in Google Scholar
Hanson, Jeffrey (ed.). Kierkegaard as Phenomenologist. An Experiment. Evanston: Northwestern University Press, 2010.10.2307/j.ctv47w62pSearch in Google Scholar
Hegel, Georg W. F. Aesthetics. Lectures on Fine Art. Trans. T. M. Knox. Vol. I-III. Oxford: Clarendon Press, 1975.10.1093/actrade/9780198244998.book.1Search in Google Scholar
Kierkegaard, Søren. Concluding Unscientific Postscript to Philosophical Fragments. A Mimetic-Pathetic-Dialectic Compilation. An Existential Plea, by Johannes Climacus, published by S. Kierkegaard [Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler. Mimisk-pathetisk-dialektisk Sammenskrift. Existentielt Indlaeg, af Johannes Climacus. Udgiven af S. Kierkegaard, 1846]. Trans. D. F. Swenson. Princeton: Princeton University Press, 1968.Search in Google Scholar
Kierkegaard, Søren. Either-Or. A Fragment of Life edited by Victor Eremita [Enten-Eller. Et Livs-Fragment, udgivet af Victor Eremita, 1843]. Part I-II. Trans. H. V. Hong and E. H. Hong. Princeton: Princeton University Press, 1988.Search in Google Scholar
Kierkegaard, Søren. Fear and Trembling. A Dialectical Lyric by Johannes de Silentio [Frygt og Baeven. Dialektisk Lyrik af Johannes de Silentio, 1843]. Edit. and trans. A. Hannay. London: Penguin Classics – Penguin Books, 2014.Search in Google Scholar
Kierkegaard, Søren. On the Concept of Irony, with Continual Reference to Socrates [Om Begrebet Ironi med stadigt Hensyn til Socrates, 1841]. Edit. and trans. H. V. Hong and E. H. Hong. Princeton: Princeton University Press, 1989.Search in Google Scholar
Kierkegaard, Søren. Philosophical Fragments, or a Fragment of Philosophy by Johannes Climacus, published by S. Kierkegaard [Philosophiske Smuler eller En Smule Philosophie. Af Johannes Climacus. Udgivet af S. Kierkegaard, 1844]. Edit. and trans. H. V. Hong and E. H. Hong. Princeton: Princeton University Press, 1985.Search in Google Scholar
Kierkegaard, Søren. Stages on Life’s Way. Studies by Various Persons, compiled, forwarded to the press, and published by Hilarious Bookbinder [Stadier paa Livets Vej. Studier af Forskjellige. Sammenbragte, befordrede til Trykken og udgivne af Hilarius Bogbinder, 1845]. Trans. H. V. Hong and E. H. Hong. Princeton: Princeton University Press, 1991.Search in Google Scholar
Richir, Marc. “Affectivité.” In Encyclopaedia Universalis. Vol. I, 347-353. Paris: Encyclopaedia Universalis SA, 1993.Search in Google Scholar
Schelling, Friedrich W. J. “On Construction in Philosophy” [“Über die Konstruktion in der Philosophie”, 1802]. Trans. A. A. Davis, A. I. Kukelijevic. Epoché. 12 (2008), 260-288.Search in Google Scholar
Stokes, Patrick. “Uniting the Perspectival Subject: Two Approaches.” Phenomenology and the Cognitive Sciences. 10:1 (2011), 23-44.10.1007/s11097-010-9151-5Search in Google Scholar
© 2019 Maria Gołębiewska, published by De Gruyter
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.