Abstract
Research indicates that actors increasingly engage in practices that do not match their class background. This contribution explores how actors negotiate class ambiguity through boundary work. Studying Argentinean middle-class actors participating in Pentecostalism, the article draws attention to boundary conversion as a strategy to manage class ambiguity. Deviating from the middle class with their religious affiliation, the studied Pentecostals convert existing boundaries between the Argentinean middle class and Pentecostalism into internal boundaries within Pentecostalism, creating trenches between “highbrow” middle-class and “lowbrow” mass Pentecostalism. The boundary processes point to the ongoing relevance of class distinction even among those actors that freely engage in practices at odds with their class background. As such, the results underpin the need to study not only what type of dissonant practices actors perform, but equally what boundary strategies they employ to negotiate their class belonging.
Zusammenfassung
Forschung zum Zusammenhang von Lebensstilen und Schichtung verweist darauf, dass Akteure zunehmend Praktiken ausüben, die nicht zu ihrer Klassenposition passen. Dieser Artikel untersucht am Beispiel von Mitglieder der Pfingstbewegung aus der Mittelschicht Argentiniens, wie Akteure diese Klassenambiguität mittels symbolischer Grenzziehungen verhandeln. Die untersuchten Pfingstler*innen weichen mit ihrer Mitgliedschaft in der Pfingstbewegung von vorherrschenden Mittelschichtsstandards in Argentinien ab. Um mit ihrer Klassenambiguität umzugehen, konvertieren sie die externe Grenze zwischen der Pfingstbewegung und der Mittelschicht in eine interne Grenze innerhalb der Pfingstbewegung zwischen einem Mittelschichts- und Unterschichtspfingstlertum. Diese symbolischen Grenzziehungen zeigen auf, dass auch unter jenen Akteuren, die mit ihren Praktiken von ihrer Klassenposition abweichen, Distinktion weiterhin von hoher Relevanz ist. Dementsprechend ist es nicht nur wichtig zu erforschen, welche möglicherweise abweichenden Praktiken Akteure ausüben, sondern welche Grenzziehungsstrategien sie hierbei anwenden, um ihre Klassenzugehörigkeit zu verhandeln.
About the author
Jens Koehrsen (Köhrsen), geb. 1980 in Jever. Studium der Soziologie, Philosophie, Theologie (Magister), Sozialwissenschaften (Diplom) und Wirtschaftswissenschaften (Diplom) an den Universitäten Oldenburg und Buenos Aires. Promotion an der Universität Bielefeld und der École des Hautes Études en Science Sociales. Seit 2013 Assistenzprofessur am Zentrum für Religion, Wirtschaft und Politik der Universität Basel. Forschungsschwerpunkte: soziologische Theorie, Klimawandel, nachhaltige Entwicklung, soziale Ungleichheit, Religion.
Wichtigste Publikationen: Koehrsen, Jens; Dickel, Sascha; Pfister, Thomas; Rödder, Simone; Böschen, Stefan; Wendt, Björn; Block, Katharina; Henkel, Anna: Climate Change in Sociology Still Silent or Resonating?” in: Current Sociology 2020; https://doi.org/10.1177/0011392120902223. How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity, in: Acta Sociologica 55 (3), 2012, S. 273–288, https://doi.org/10.1177/0001699312445809; Exogenous Shocks, Social Skill, and Power: Urban Energy Transitions as Social Fields, in: Energy Policy 117, 2018, S. 307–315, https://doi.org/10.1016/j.enpol.2018.03.035; Religious Agency in Sustainability Transitions: Between Experimentation, Upscaling, and Regime Support, in: Environmental Innovation and Societal Transitions 27, S. 4–15, https://doi.org/10.1016/j.eist.2017.09.003
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