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Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. The plebeian experience consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted action, therefore establishing an alternative form of power. Through a series of often overlooked historical events, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the plebeian experience consists of an underground or unexplored configuration of political strategies to obtain political freedom. Integrating ideas from sociology, philosophy, history, and political science, The Plebeian Experience describes the people's battles for emancipation throughout history, expanding research into the political agency of the many and shedding light on the richness of radical democratic struggles.
How do people excluded from political life achieve political agency? Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the plebeian experience consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted action, therefore establishing an alternative form of power. Breaugh's study concludes in the nineteenth century and integrates ideas from sociology, philosophy, history, and political science. Organized around diverse case studies, his work undertakes exercises in political theory to show how concepts provide a different understanding of the meaning of historical events and our political present. The Plebeian Experience describes a recurring phenomenon that clarifies struggles for emancipation throughout history, expanding research into the political agency of the many and shedding light on the richness of radical democratic struggles from ancient Rome to Occupy Wall Street and beyond.
From this perspective, Breaugh's study can be seen as a historical genealogy of global radical politics or, in his words, of "the politics of the many".
Anna Brinkman:With such powerful, respected, and well-argued foundations, it is difficult to contest Breaugh's conclusions that true freedom for the plebs will only be born of conflict (not necessarily violent) with the established political order and that this conflict is driven by the memory of past plebeian experiences.
Miguel Abensour, University of Paris VII-Denis-Diderot:Breaugh describes the insurrection of the oppressed on the stage of the world and history. They are the voice of the excluded that we should never forget. He even reconstructs the philosophical genesis of a 'plebeian principle' that disrupts the presuppositions of inherited thought and traditional political philosophy. From this first book, which audaciously poses the all too often ignored question of the plebs, we can rightly judge that it is very promising.
Bruno Dias:One of the most interesting features of the book is precisely the way that the author sets out to analyze the plebeian principle in what he calls 'a discontinuous history of political freedom,' in which, for Breaugh, as for Badiou or Rancière, politics is necessarily rare.
Stéphane Legrand, Le Monde:The plebeian insurrection is nothing other than the people's assuming of responsibility, through political action, for their own humanity.
Ed Andrew, University of Toronto:The Plebeian Experience is a rich, discontinuous history of plebeian uprisings from the founding of republican Rome to the present. Martin Breaugh writes vividly of these holidays of the oppressed in ancient Rome, Renaissance Italy, and modern Europe as seen through the eyes of Livy, Machiavelli, Montesquieu, Marx, Thompson, Soboul, and Abensour. Those who follow the Occupy or the Aboriginal Idle No More Movements will obtain fresh insight and exhilaration from Breaugh's highly readable account of these spontaneous struggles for dignity.
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