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Wael B. Hallaq takes critique of Orientalism as a point of departure for rethinking the modern project. A remarkably ambitious attempt to overturn the foundations of a wide range of academic disciplines, Restating Orientalism exposes the depth of academia’s lethal complicity in modern forms of capitalism, colonialism, and hegemonic power.
Wael B. Hallaq is the Avalon Foundation Professor in the Humanities at Columbia University. Hallaq's research spans several fields, including law, legal theory, philosophy, political theory, and logic, and his publications include The Impossible State: Islam, Politics, and Modernity's Moral Predicament, Shari'a: Theory, Practice, Transformations; An Introduction to Islamic Law; and Authority, Continuity, and Change in Islamic Law. His works have been translated into several languages, including Arabic, Indonesian, Hebrew, Japanese, Persian, Turkish, and Russian.Wael B. Hallaq is the Avalon Foundation Professor in the Humanities at Columbia University, where he teaches and writes about Islamic law, ethics, and intellectual history. His books, translated into a number of languages, include Shariʿa: Theory, Practice, Transformations (2009) and The Impossible State: Islam, Politics, and Modernity’s Moral Predicament (2013), which won Columbia University Press’s Distinguished Book Award.
Walter Mignolo, author of On Decoloniality: Concepts, Analytics, Praxis:It is becoming increasingly evident among decolonial thinkers that colonial management (with or without colonies, with or without settlers) is a question of controlling and managing knowledge, and that power differential is implicit in agents, institutions, and languages of epistemic governance. Wael B. Hallaq brilliantly drives us, through a meticulous reading of Edward Said’s Orientalism, to the awareness that domination is grounded on epistemic sovereignty and that liberation is unthinkable without epistemic freedom.
Sudipta Kaviraj, Columbia University:Going beyond the questions of representations of the Orient, Hallaq's work expands the scope of the critical discussion on Orientalism to reexamine the epistemological foundations of modern historical social sciences.
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