Published by De Gruyter (A)

Volume 68 Issue 3

Issue of Deutsche Zeitschrift für Philosophie

Contents
Journal Overview

Publicly Available July 18, 2020

Frontmatter

Page range: i-ii

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Publicly Available July 18, 2020

Ästhetische Erfahrung und die Macht der Besitzergreifung

Richard Shusterman

Page range: 327-357

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Abstract

After briefly noting key contemporary critiques of aesthetic experience, this article revisits its original account in Plato’s theory of aesthetic experience as the madness of divine possession and then Aristotle’s response of defending art’s rationality as poiesis , which largely dominates the ensuing aesthetic tradition. I subsequently explore how the mysterious notion of possession continues to surface in important modern accounts of aesthetic experience (e. g. in Theodor W. Adorno, T. S. Eliot, John Dewey) and explain how the supernatural idea of possession could find a naturalistic explanation that integrates the concepts of artworld, habitus and atmosphere. The article then exemplifies this naturalistic explanation through an analysis of the possession experience pertaining to performance art as documented in The Adventures of the Man in Gold .

July 18, 2020

Zur Logik der Sprache: Hölderlin und Hegel

Johann Kreuzer

Page range: 358-381

Abstract

This paper “on the logics of language” discusses the fundamental role which the reality of language plays in the thinking of Hölderlin as well as in Hegel. Common to both is the emphasis on the ‘Wirklichkeit der Sprache’ – in the double sense of this phrase: the reality language is, and the reality language has. At the same time there is, of course, the great difference that for Hegel the logic of language fulfils itself in the ‘work of the concept(s)’ [“Arbeit des Begriffs”], while for Hölderlin it is fulfilled in forms of poetry or in the broader sense of poetic work. The paper explores the origins, conceptual basics and consequences of the dialectic between moving ‘from language to logics’ in Hegel and moving ‘from logics to language’ in Hölderlin. The main works of Hegel considered here are Die Phänomenologie des Geistes , Wissenschaft der Logik and some parts of the Enzyklopädie (1830); from Hölderlin the focus is on the theoretical fragments Seyn, Urtheil, … , Das untergehende Vaterland … and Wenn der Dichter einmal des Geistes mächtig ist … . One central issue treated by exploring the discussion between Hegel and Hölderlin is their respective concepts of memory and its development. Reflecting on the connection between the power of imagination and the necessity of forms of utterance is the other. The primary aim of the paper is to explain the relevance that Hölderlin’s poetic work has in philosophical perspective – a relevance which can be explained in relation to Hegel.

July 18, 2020

Hegels negative Dialektik

Andreas Gelhard

Page range: 382-403

Abstract

Hegel’s approach to ancient scepticism is often discussed only in the context of epistemological questions. But it is also of crucial importance for his practical philosophy. Hegel draws on central figures of Pyrrhonian scepticism in order to subject Kant’s antinomies – i. e., Kant’s cosmology – to a fundamental revision. He radicalises Kant’s sceptical method to “self-completing scepticism”. At the same time he gives Kant’s concept of the world a practical twist: In Hegel’s Phenomenology of Spirit , world means an inhabited sphere in which powers and counter-powers are in conflict with each other. In doing so, he opens up the tradition of negativist thinking in political philosophy, which ranges from Marx and Adorno to the current theories of radical democracy. When Hegel calls Pyrrhonian skepticism a “negative dialectic”, he thereby marks what he views as a deficit: the inferiority of Pyrrhonian skepticism to speculative philosophy. However, it is precisely the practical dimension of Hegel’s dialectic that suggests that the sceptical motives of his thinking should be given great weight. This can be seen most clearly in Hegel’s concept of Bildung , which defines emancipation processes as the reactivation of open power relations in static conditions of domination.

Schwerpunkt: Philosophie und Design

July 18, 2020

Schwerpunkt: Philosophie und Design

Andrea M. Esser

Page range: 404-409

July 18, 2020

Form und Funktion

Eine kritische Betrachtung zeitgenössischer Designästhetik

Julia-Constance Dissel

Page range: 410-424

Abstract

This essay deals with the terms “form” and “function” as well as their relationship insofar as they are still used in philosophical and design-theory discourse to determine the aesthetic dimension of designed artefacts, especially of everyday objects, and often also to distinguish them from objects of art. I discuss whether our common understanding of these terms and their relationship is an appropriate instrument for such determinations. What is up for discussion here are not only conceptions of functional beauty with regard to design methodology and the philosophical discourse on aesthetics, in which form and function become thematic, but also basic concepts of philosophical aesthetics itself. It is shown that the philosophical understanding of design aesthetics and the concepts of form and function are determined by profound preliminary decisions that restrict our access to the aesthetic dimension of designed artefacts, and a conceptualisation of an initial change in thinking is proposed.

July 18, 2020

Was heißt Gestalt? – für eine morphologische Designphilosophie

Florian Arnold

Page range: 425-438

Abstract

The paper proposes a morphological approach towards a philosophy of design. Beginning with the question: what is “Gestalt”? it argues that there is a crucial difference between the concepts of “Gestalt” and “form”. I will proceed in three steps, beginning with the Aristotelian doctrine of the four causes and its implications for the concept of nature. Secondly I will briefly discuss Goethe’s notion of “Gestalt” within his “Morphologie” and how it was used among his successors (including the “Bauhaus”), which leads straight into contemporary debates about computational design. Finally, and in conclusion, I introduce a morpho-logical “Gestalt”-thinking as a distinct and original kind of design-philosophy, beyond common design-history, or mere design-thinking.

July 18, 2020

Ein Bett gestalten

Andreas Dorschel

Page range: 439-450

Abstract

In the process of making bedsteads, Plato claimed, makers look towards the ‘idea’ of the bed. But what is that idea? Two candidates come to mind: shape and purpose. The fact that we identify objects of very different shape, not even involving a bedstead, as beds seems to render purpose conceptually superior. But, then, what is a bed’s purpose? An obvious response appears tobe: lying down and sleeping. Yet, first, beds are not needed for that. Secondly, precisely when a bed is slept on, it is not perceived as a design object. Thirdly, beds constitute a kind of existential furniture, associated with giving birth, making love, suffering illness and dying. All such issues humans really care about, however, are strikingly indifferent towards the design of beds. As elsewhere, the maxim that form follows function fails. Design thinking might rather make headway when beds are conceived of as peculiar spaces within spaces.

July 18, 2020

Wesensform und Funktionswert

Metaphysik und kritische Theorie des Designs

Gerhard Schweppenhäuser

Page range: 451-463

Abstract

The essay begins with some historical considerations on design, philosophy and science. The subsequent reflections focus on the quasi-metaphysical prerequisites of the conditions under which design objects and design processes are produced and received. It is a question of the relationships that can be reconstructed – in the context of nature’s subjugation, work, and social interaction – between purposes of use and external and internal determination of form. Under the social conditions of the capitalist economy, design casts things, nature and people into commodity form. This makes it possible to communicate them and to communicate with them. And by doing this in an aesthetic way, design produces at the same time images or representations of things, nature and people beyond their commodity form. In the sphere of the aesthetic appearance of objects and processes, their functionalisation is exceeded. The aesthetic paradigm shift from the primacy of the form of the design object to the primacy of the social function of aesthetic practice – introduced by Walter Benjamin’s media aesthetics – is actualised in a contradictory fashion in contemporary high-tech communication.

Buchkritik

July 18, 2020

Der selbstbewusste Blick ins Offene: Erstpersonalität als Objektivität

Ulrich Schlösser

Page range: 464-471

Buchkritik: Normativität und Rationalität: Ein kritischer Dialog

July 18, 2020

Strukturelle Rationalität, Gründe und Irrtumsszenarien

Tim Henning

Page range: 472-480

July 18, 2020

Gründe, Rationalität und Parenthetikalismus

Benjamin Kiesewetter

Page range: 481-491

Errata

July 18, 2020

Errata zu: Ist der Naturalismus eine Ideologie?

Thomas Jussuf Spiegel

Page range: 492-493

About this journal

Deutsche Zeitschrift für Philosophie

A bimonthly journal of international philosophical research

As an open forum for discussion, the German Journal of Philosophy promotes dialogue and communication between different philosophical cultures, transcending any one school of thought.

The journal primarily publishes studies that are actively engaged in modern international philosophical discourse and that explore new conceptual approaches.

In addition to scholarly papers, essays, interviews, and symposia, the journal publishes discoveries from philosophical archives, discussions, and book critiques.

Current Special Topics:

2024-4: Günther Anders

2024-3: Intentionalität: Mittelalterliche und phänomenologische Zugänge

2024-2: Was kann philosophische Theorie leisten?

2024-1: Philosophie der Gewalt. Lateinamerikanische Perspektiven

2023-6: Politische und kritische Phänomenologie

2023-5: Ästhetisches Denken

2023-4: Die Formierung der menschlichen Lebensform

2023-3: Postdemokratie. Pragmatistische Perspektiven auf eine umstrittene Diagnose

2023-2: (Selbst-)Kritische Philosophiegeschichte

2023-1: Verlegenheit als Phänomen und als philosophische Denkfigur

2022-6: Emotionale Fähigkeiten und die Fühlbarkeit des Sozialen

2022-5: Philosophische Erfahrungen und epistemische Transformation

2022-4: Rassebegriff und Rassismus in der Philosophiegeschichte

2022-3: Angstverfassungen. Über die affektiven Untergründe des Rechts

2022-2: Marcel Proust als Philosoph?

2022-1: Diskursbeobachtungen – Care, Sorge und Fürsorge

Book Series: http://www.degruyter.com/view/serial/234813