In this paper I shall “draw” a sketch of a version of Meinongian Presentism. After having briefly presented some data that presentists need to explain and three problems that typically affect presentism (the triviality objection, the problem of the reference of true propositions’ constituents that seem to involve merely past and merely future objects, the truthmaking problem), I shall clarify the bases of my theory. First, I shall reject the actualist presentist assumption, according to which there are no things that do not exist now. Secondly, I shall introduce some notions (e.g., the ones of tensed properties and of temporal existence) that will be useful in order to clarify the contrast between eternalist and non-eternalist metaphysical theories of time. Thirdly, I shall define Meinongian Presentism. Finally, I shall try to demonstrate that this version can deal with the aforementioned problems and with the presentist data in a serious and perspicuous way.
Law dispositionalism is the doctrine according to which laws of nature are grounded on powers/dispositions. In this article, I shall examine how certain laws of nature can turn out to be contingent on this view. First of all, I shall distinguish between two versions of law dispositionalism (i. e. a weak and a strong one) and I shall also single out two further theses that may be conjoined with it (i. e. strong and weak dispositional essentialism). I shall also single out four different sorts of laws of nature. Afterwards, I shall examine five sources of contingency for law dispositionalism: the contingent existence of the relevant entities involved in the laws; the contigent activation, background and possession conditions of the powers at stake; the presence of contingent constants in the laws; the presence of indeterministic powers; the presence of powers that are not essential to the entities involved in the laws.