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whatever she refers to as a “cat” is a cat). This answer is small comfort, it does not exclude the possibility that what she calls a cat is what males call a cat*, and vice versa; and this is Nozick’s point. —Hilary Putnam, Reason, Truth, and History2 WORKING BACK TO THE ISSUE IN COMMON If few feminist, African, Asian, or Hispanic philosophers have undertaken the conceptual leaps and imaginative projections necessary to enter the “alien hermeneutical circle” of contemporary English-speaking philosophy of language, only the most recalcitrant of male or white chauvinists