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References Descartes, Rene. The Philosophical Writings of Descartes, edited and translated from the original Latin and French by J. Cottingham, R. Stoothoff and D. Murdoch. 2 vols., Cambridge: Cambridge University Press, 1985. [Vol. II contains the Meditations.] Fasko, Manuel. “The Demystification of Nick Zangwill’s ‘Myth of Religious Experience’”, Open Theology 3 (2017): 370-379. Kripke, Saul. Naming and Necessity, Oxford: Oxford University Press, 1980. Russell, Bertrand. Human Knowledge: Its Scope and Limits, London: Routledge, 1948. Zangwill, Nick. “The Myth

Traditionally, phenomenology, as basic to its methodology, has sought to clarify both intentional acts and the objects given to them, with various phenomenologists emphasizing the noetic or noematic dimensions of experience or seeking some balance between them. This article will consider two descriptions of religious experience that depend on the work of two prominent phenomenologists: one in the tradition of Alfred Schutz that I have articulated elsewhere Barber , Religion and Humor as Emancipating Provinces of Meaning . and one developed by Max

References Godin, André. The Psychological Dynamics of Religious Experience. Birmingham, AL: Religious Education Press, 1985. Ihde, Don. Experimental Phenomenology, 2nd ed. Albany: SUNY, 2012. James, William. The Varieties of Religious Experience. New York: Longmans, Green and Co., 1903. Koonce, David S. The Turn to Experience in Contemporary Theology, 2014. Available: https://uprait.academia.edu/PadreKoonce Meissner, W. W. The Psychology of Religious Experience. Communio, 4 (1977), 36-59. Meissner, W. W. Psychoanalysis and Religious Experience. New Haven: Yale