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ANOR is an open access, peer reviewed book series edited by Manja Stephan-Emmrich and Jeanine Dağyeli who took over in Autumn 2021 from the previous editorial team Ingeborg Baldauf and Jürgen Paul. The series features original research in the Humanities and Social Sciences on Muslim Central Asia and adjacent regions.
ANOR aims at a shift of perspective: By taking the historically consolidated region of Central Asia with its five former Soviet republics, Xinjiang and Afghanistan, including its multiple diasporas, as its focus and point of departure for analysis, ANOR employs area as a method. The series publishes empirically and linguistically grounded research from the Humanities and Social Sciences on and from the region.
The Editorial Board of ANOR invites proposals for small to medium-length monographs (including outstanding MA theses), collaborative writing projects or collected volumes that are based on original research and profound regional expertise. ANOR especially seeks contributions from Anthropology, History, Area Studies, Literary Studies, Linguistics, the History of Ideas, Digital Humanities and Human Geography that tackle relevant issues in the field of Central Asian Studies and/or explore novel methodologies, approaches and theories.
Potential authors should consult the ANOR Mission Statement.
Advisory Board
Kamoludin Abdullaev (Independent scholar, Tajikistan)Ulfat Abdurasulov (Austrian Academy of Sciences)Botakoz Kassymbekova (University of Basel)Gabriel McGuire (Nazarbayev University)Aysima Mirsultan (East Asia Department, State Library of Berlin)Madeleine Reeves (University of Oxford)Eric Schluessel (George Washington University)Jesko Schmoller (Humboldt University)
This study examines private homebuilding as a specific conflict-laden form of urbanization in post-Second World War Soviet Central Asia, based on the example of Samarkand. It elucidates the neglected role of private initiatives in Soviet urban planning and housing policy, which it describes as a tension-filled realm of conflicting interests, urban development tasks, and pressures.
The ethnological study describes the situation of Tajiki men, who undertake migration to Russia for economic reasons. “Going to Moscow” means becoming a migrant worker. The clash between a young man’s implicit expectations and the reality of his experiences in Russia turns managing migrant life into a challenge whose outcome is determined by his personal maturity as well as his family status.