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31 From Ethnology and Folklore Studies to Cultural History in Scandinavia ANNE ERIKSEN - th 1 - - cultural value per se 1 BURKE Anne Eriksen 32 romantic affair of the late th th - - 20th - Discovery of the people in Scandinavia—19th century - th - the 16th 17th - - - From Ethnology and Folklore Studies to Cultural History in Scandinavia 33 - - Norwe- gianess - 2 - th - 2 STRÖMBÄCK Anne Eriksen 34 Open-Air Museums and early research - - The Nordic Museum 3 - Oscar II. - 4 - 20th 3 HILLSTRÖM, 2006. 4 AALL From Ethnology and Folklore Studies to Cultural History

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Global and Comparative Perspectives (18th-21st Century)
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CONTENTS Welcome Address ............................................................................... 7 ULRICH FÖRSTERMANN Traditions, Topics and Trends in Cultural History in Europe—an Introduction .............................................................. 11 JÖRG ROGGE From Ethnology and Folklore Studies to Cultural History in Scandinavia ..................................................................................... 31 ANNE ERIKSEN Traditions of Cultural History in Finland, 1900-2000 ................. 45 HANNU SALMI The Practice of

that time in European scholarship holistic. real history as a science in reality was a history of culture everyday culture latter was nota bene An- nales school the opinion that the history of material culture should include interdisciplinary research, such as ethnology, archaeology and history 10 TOPOLSKI 130 - ism. The methodological reconstruction - new 11 - - class societies. This point of view intellectual culture was above all a product of the ruling classes bourgeois scholarship ma- terial culture had been a product of the exploited classes Marxist scholars

Globalization, Durham: Duke University Press 2008; Beauty, Cosmetics, and Vernacular Ethnology in Weimar and Nazi Germany, in: AUTORINNEN UND AUTOREN | 273 Thomas Kühne/Hartmut Berghoff (Hg.): Globalizing Beauty: Consumerism and Body Aesthetics in the Twentieth Century, New York: Palgrave 2013, S. 191-212. Seegers, Lu, wissenschaftliche Mitarbeiterin an der Forschungsstelle für Zeitgeschichte in Hamburg (FZH). Arbeitsschwerpunkte: Medien-, Genera- tionen- und Stadtgeschichte im 20. Jahrhundert. Publikationen: »Vati blieb im Krieg«. Vaterlosigkeit als

University of Sheffield with par- ticular responsibilities of arts and cultural management. She has considerable experience of the museums and galleries sector having worked as a curator of history with Glasgow Museums and participated in a number of high profile and award winning museum projects. She holds an MA Scottish Ethnology, Uni- versity of Edinburgh, an MA Museum Studies, University of Leicester, and a PhD in Representation from the University of Edinburgh. She is Programme Director for MSc Creative and Cultural Industries. Her research interests include the

). • Hammocks from cotton were used for carrying corpses on the way to the burial place. • Hammocks made of cotton were also used for carrying European mis- sionaries, traders and colonizers. The two examples have shown that adding historical and ethnological con- text to colonial photographs allows one to widen its readings and to focus on the agency of the African people and their activities. Without such context the imperial eye cannot be deconstructed. 66 | AZAMEDE CONCLUSION Photographs tell stories and can be used to illustrate history. But the use of

frühen Hochkulturen, München: C.H. Beck. Boas, Franz (1974 [1887]): »The Principles of Ethnological Classifica- tion«. In: George W. Stocking, Jr. (Hg.), The Shaping of American Anthropology 1883-1911. A Franz Boas Reader, New York: Basic Books, S. 61-67. Bourdieu, Pierre (1976 [1972]): Entwurf einer Theorie der Praxis auf der ethnologischen Grundlage der kabylischen Gesellschaft, Frankfurt a.M.: Suhrkamp. Bourdieu, Pierre (1996 [1979]): Die feinen Unterschiede. Kritik der ge- sellschaftlichen Urteilskraft, Frankfurt a.M.: Suhrkamp. Douglas, Mary (1988 [1966

QUELLEN Burke, Edmund, A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and the Beautiful: With an Introductory Discourse Concerning Taste. New York: Harper 1844. Cartwright, Samuel A., „Slavery in the Light of Ethnology“, in: Elliot, E.N. [u.a.] (Hg.), Cotton is King, and Pro-Slavery Arguments. Augusta: Pritchard, Abbott & Loomis, 1860, S. 691-728. Coke, Thomas, A History of the West Indies. Liverpool: Nuttall, Fisher, Dixon, 1808-11. Crummell, Alexander, The Future of Africa. New York: C. Scribner, 1862. Curtis, George William

. Ethnology and Ethnographic Museums in Imperial Germany. North Carolina 2002. Schultz, Martin: »›Unser Haus ist das reine Museum‹. Die Sammlung Franz und Marie Pauline Thorbecke an den Reiss-Engelhorn-Museen Mannheim«, in: Kunst&Kontext 1 (2014), S. 5-15. Schultz, Martin: »Ein Prestigeschild der Bamun«, in: Kunst&Kontext 9 (2015), S. 50-51. Schultz, Martin: »Vom Naturalienkabinett zum Mehrspartenmuseum. Die ethno- logischen Sammlungen der Reiss-Engelhorn-Museen in Mannheim«, in: Mi- chael Kraus/Karoline Noack (Hg.): Quo vadis, Völkerkundemuseum? Aktu- elle Debatten