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Versuch einer dynamischen Ontologie
Körper im Werk von Gilles Deleuze und Michel Foucault
Für eine Philosophie der Verdauung

attention and these individuals themselves are able to articu- late their experiences in new terms, it is possible that our system of normality concerning gender has to change or is already changing. Alternatively, we could simply consider, from our perspective, the stupidity of what philosophers have written about women in the history of philosophy, and the relativity of any con- cordance concerning gender should seem incontestable. Although the intersubjective reading thus seems to solve many of the prob- lems connected with the first two approaches, my critical

Freiheit“; vgl. Bergson 1999, S. 163. Zu den Differenzen zwischen Bergson und Cassi- rer siehe weiter oben Abschn. 2.5. 242 Vgl. Cassirer 1994 b, S. 42. 243 Ebda. 244 Krois weist in diesem Zusammenhang darauf hin: „Philosophy is a later development in the history of culture. Cassirer is acutely conscious of this and – like Hegel – he is especially aware of the place of his own thought in the history of philosophy. The philosophy of culture serves Cassirer as a medium for reflection on philosophy. In this regard it fulfills the func- 326 | ZEIT, DAUER UND