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THE STAGING OF DIFFERENCES MADINA TLOSTANOVA is Professor of History of Philosophy at Peoples' Friendship University of Russia (Moscow). BTRGTT WAGNER is Professor of Romance Literature at the University of Vienna. MICHAELA WOLF is Professor of Translation Studies at the University of Graz.

)—“the test of the foreign”—the text of translation, imagining, for example, a language that functions differently from the one we work with. We now have to take into account the fact that “ontological nationalism” means prejudice vis-à-vis other languages. A Heideggerian would thus dismiss the whole notion of philosophizing in a language that is one among others. Why do I need to translate into languages that are not the Logos, she would say? The history of philosophy was constructed at a given time, relatively recently, upon the notion of the exceptionalism of

British Dance: Black Routes (London/New York: Routledge/Taylor & Francis Group, 2017). His publications include Ungoverning Dance (Oxford/New York: Oxford University Press, 2017); Writing Dancing Together (Basingstoke: Palgrave Macmillan, 2009); Judson Dance Theater: Performative Traces (Oxford/New York: Routledge, 2006); and The Male Dancer (Oxford/New York: Routledge, 1995/2007). Souleymane Bachir Diagne is Professor of Philosophy and Francophone Studies at Columbia University. His fields of research and teaching include the history of philosophy, the history

especially Ever yday: Changed Social and Polit ical Figures 71 suited for more precisely considering the two concepts’ similarities and differences. Friendship serves as a locus classicus of philosophy, which can be found in the history of philosophy from Aristotle through Montaigne, to Jacques Derrida or Michel Foucault. The philosopher (philos), as friend of truth (sophia), finds friendship in various conceptions already fundamentally anchored in the traditional determination of being a philosopher. In the history of philosophy, friendly amenability forms as a

Texts in the History of Philosophy, Cambridge, UK: Cambridge University Press. Nietzsche, Friedrich (1972): Nachgelassene Fragmente 1887-1889, edited by Giorgio Colli/Mazzino Montinari, Berlin: de Gruyter. Reckwitz, Andreas (2017): The Invention of Creativity: Modern Society and the Culture of the New [2012], translated by Steven Black, London: Polity. Weber, Max (2005): The Protestant Ethic and the Spirit of Capitalism [1905], translated by Talcott Parsons, New York: Routledge.

design theories—theories of the practitioners—and the rest of Game Studies—theories of external theoreticians—, is still quite small in comparison to the divide in older media and arts.10 Nonetheless, the separation of game design theory from the rest of Game Studies constitutes the first schism. As Dmitri Williams suggested a few years ago, the second schism exists between 8 Hegel, Georg Wilhelm Friedrich: Lectures on the History of Philosophy, vol. 2: Plato and the Platonists, Lincoln: University of

, Oliver R. (2008): Sozialontologie. In: Stefan Gosepath, Wilfried Hinsch, Beate Rössler (Hrsg.): Handbuch der Politischen Philosophie und Sozialphi- losophie. Berlin: de Gruyter, S. 1229–1234. Schuhmann, Karl (1988): Die Entwicklung der Sprechakt-Theorie in der Mün- chener Phänomenologie. In: Phänomenologische Forschungen 21: Sprache, Wirklichkeit, Bewusstsein, S. 133–166. Schuhmann, Karl/Barry Smith (1990): Elements of Speech Act Theory in the Work of Thomas Reid. In: History of Philosophy Quarterly, Vol. 7, 1, S. 47– 66. Searle, John R. (2002): Die Konstruktion