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-108. Olick, Jeffrey K. »Collective Memory: The Two Cultures«. In: Sociological Theory 17.3, 1999, S. 333-348. Olick, Jeffrey K., Vered Vinitzky-Seroussi und Daniel Levy. »Introduction«. In:The Collective Memory Reader. Hg. J. K. Olick, V. Vinitzky-Seroussi und D. Levy. Ox- ford: Oxford University Press, 2011, S. 3-62. Oomes, Piet. Kinderjaren. Regie: Piet Oomes, 2005 [Dokumentarfilm]. Oostindie, Gert. Postcolonial Netherlands. Sixty-five Years of Forgetting, Commemorat- ing, Silencing. Übers. A. Howland. Amsterdam: Amsterdam University Press, 2011. Oostindie, Gert

society, Weber’s sociological theory could not account for the different or alternative rationalizations that are increasingly coming to the fore in the history of so-called Third World societies as they evolve or construct their own moder- nities.” (ibid: 266-267, original emphasis) Garuba argues that animism can be understood as an alternative modernity which leads to “a continual re- enchantment of the world” (ibid: 265, original emphasis). He describes this re- enchantment as 3 Garuba does not

interdisciplinarity old news? A disciplined consider- ation of interdisciplinarity. In: British Journal of Sociology of Education 33, Nr. 1, S. 97–114. Bauman, Zygmunt (1991): A sociological theory of postmodernity. In: Thesis Eleven 29, S. 33–46. Berg, Charles (2003): Multilingual reading education: The role of grounded theory and collaborative research. In: Reading Research Quarterly 38, Nr. 1, S. 105–111. – (2007): The Luxembourg experience with the language policy profile. Présen- tation au Forum politique »The CEFR and development of language policies: Challenges and

Koedooder und ihres halbbrasilianischen Verwandten identitäts- stiftende Prozesse über Kategorien wie Sprachgebrauch, Etikette sowie Berufswahl 54 Vgl. Olick, Jeffrey K. »Collective Memory: The Two Cultures«. In: Sociological Theory 17.3, 1999, S. 333-348, hier S. 338. 55 Vgl. Assmann, Jan. »Collective Memory and Cultural Identity«. In: New German Critique 65, 1995, S. 125-133, hier S. 125. 56 Vgl. P. Emmer und J. Gommans. Rijk aan, S. 204-221. 7. Begehrensdreiecke 179 transportieren. Das postkoloniale Machtsgefälle wird in der Kurzgeschichte nicht aufgebrochen.57 Wie

Autorinnen und Autoren Albrow, Martin, Professor emeritus for Social Sciences at the Roehampton Insti- tute in London. He held the Chair in Sociological Theory at the University of Wales in Cardiff and visiting positions at numerous institutions including the Eric Voegelin chair in Munich, and chairs at the London School of Economics, Stony Brook University, New York and the Beijing Foreign Studies University. His spe- cialties include social theory, organization theory, Max Weber’s thought, and he is internationally known for his pioneering work

references. Transna- tional knowledge is often quantified knowledge, with numbers further defining and cementing theorized relations (see also Berten & Leisering, 2017, pp. 154- 155; see Heintz, 2010 for the underlying sociological theory). While this horizon facilitates shared understanding, this does not necessarily mean intersubjective agreement between actors or shared meaning, but can also include “reasonable disagreement” (Mena & Palazzo, 2012, p. 540) or relative consensus open to diverging interpretations. Especially in transnational politics, these ‘soft

for instance, Max We- ber, considered bourgeois and positivistic or directly anti-scientific (Quintero, 1988, p. 41). The mayor part of sociological theory was neglected in favour of a deeper discussion of Marxism (Jácome, 2005, p. 139). However, this discussion was not about Marxism as a theoretical framework but rather about a Marxist cri- tique of social reality that in more than one case parted from Lenin and not from Marx6. This applies in particular to Cueva, Moreano and Quintero. The result was a temporal gap considering most theories discussed within

. Cambridge, MA: Harvard University Press. Bellah, R. (1975). The broken covenant: American civil religion in time of trial. Chicago: University of Chicago Press. Bercovitch, S. (1978). The American Jeremiad. Madison: University of Wisconsin Press. Berger, P. (1969). The sacred canopy: Elements of a sociological theory of reli- gion. New York: Doubleday Anchor Book. Berger, P., & Luckmann, T. (1967). The social construction of reality: A treatise in the sociology of knowledge. Garden City, NY: Anchor. Blumenberg, H. (1983 [1966]). The legitimacy of the modern age (R