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Chasing Technology- Matrix of Materiality, edited by Don Ihde and Evan W. Selinger, 27–46. Indiana Series for the Philosophy of Science. Bloomington: Indiana University Press, 2003. – – – . “The Trouble with Actor Network Theory.” Soziale Welt, no. 47 (1999): 369–81. – – – . “Visualization and Cognition: Drawing Things Together.” In Knowledge and Society: Studies in the Sociology of Culture Past and Present, edited by Long Elizabeth Kuklick, Henrika, 5:1–40. Greenwich, CT: JAI Press Limited, 1984. – – – . “Waiting for Gaia. Composing the Common World

. (eds.): Geltungsgeschichten. Futures of Law and Literature: A Preliminary Over view from a Culturalist Perspective 69 Über die Stabilisierung und Legitimierung institutioneller Ordnungen, Köln/ Weimar/Wien, IX-XV. Williams, Raymond (1977): Marxism and Literature, Oxford. Williams, Raymond (1981): The Sociology of Culture, Chicago. Ziolkowski, Theodore (1997): The Mirror of Justice: Literary Reflections of Legal Crises, Princeton.

. London and Philadelphia: Whurr Publishers, 2000. Filmer, Paul. “Structures of Feeling and Socio-cultural Formations: The Significance of Literature and Experience to Raymond Wi- liams’s Sociology of Culture.” British Journal of Sociology 54:2 (June 2003). 199-219. Fiske, John. Television Culture. London and New York: Methuen, 1987. Fiske, John. Understanding Popular Culture. London and New York: Routledge, 1991a. Fiske, John. Reading the Popular. London and New York: Routledge, 1991b. Fiske, John. “The Cultural Economy of Fandom.” The Adoring Audi- ence

literary studies department, distancing them- theory” have emerged. They may be, however, summarized by group- ing them into four main “camps”, bearing in mind that the term “critical theory” has more than one source, i.e. tradition. The first approach is sociological, usually harking back to the so-called founding fathers of the sociology of culture like Durkheim, Weber, Simmel, and Mannheim (cf. Jenks 1993, Smith 2000). Second, there is the critical theory of the Frankfurt School with representatives such as Adorno and Horkheimer and, of the so-called young

-Brandenburgische Akademie der Wissenschaften. Gigerenzer, G. & Goldstein, D. G. (1996). Reasoning the fast and frugal way: Models of bounded rationality. Psychological review, 103(4), 650-669. https://doi.org/10.1037/0033-295X.103.4.650 Howe, D. (1996). Surface and depth in social work practice. In N. Parton (Hrsg.), Social work theory, social change and social work (S. 77-79). London: Routledge. Latour, B. (1986). Visualisation and Cognition: Drawing Things Together. Knowledge and Society Studies in the Sociology of Culture Past and Present, 6, 1-40. Latour, B. (1996). On

entwickelt auch Michel Butor seine Thesen zu »L’espace du roman« (1969), die bereits erstaunlich an Michel de Certeaus Rede von raumkonstituti- »Visualisation and Cognition: Drawing Things Together«, in: Knowledge and Society. Studies in the Sociology of Culture Past and Present 6 (1986), S. 140, und Tim In- gold: »Point, line and counterpoint: From environment to fluid space«, in: Alain Berthoz (Hrsg.): Neurobiology of »Umwelt«. How living

). LITERATUR | 403 Latour, Bruno: »Visualisation and Cognition: Drawing Things together«, in: Knowledge and Society. Studies in the Sociology of Culture Past and Present 6 (1986), S. 140. Leclerc, Yvan: Crimes écrits. La littérature en procès au XIXe siècle, Paris: Plon, 11991. Leclerc, Yvan: La bibliothèque de Flaubert. Inventaires et critiques, Rouen: Presses Universitaires de Rouen/Du Havre, 12001. Leclerc, Yvan: »›Madame Bovary, c’est moi‹, formule apocryphe«, in: Site du Centre Flaubert de Rouen/Ressources (2014) <http://flaubert.univ- rouen