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Immanuel Kants Denken der Zweckmässigkeit und die koloniale Episteme

reduced to anti-imperialism. This blindness can sometimes result in an ironically imperialistic move in which oppressive non-western regimes are lauded for their supposed anti-imperialism (Hens- man 2018). There is some evidence of, at best, political complacency, in the Sublime Frequencies approach to Syria. In an interview conducted in 2013, Mark Gergis, who was responsible for ›discovering‹ Omar Souleyman for Sublime Frequencies and who also compiled the I Remember Syria collage recording, expressed a kind of benign indulgence of the Assad dictatorship in the

. Beispiele aus der empiri- schen Forschung, Berlin, Münster: Lit, 2011. ---, Politische Geographie, Paderborn: Ferdinand Schöningh, 2012. Rinke, Stefan, Lateinamerika und die USA. Von der Kolonialzeit bis heute, Darmstadt: Wissenschaftliche Buchgesellschaft, 2012. ---, Im Sog der Katastrophe. Lateinamerika und der Erste Weltkrieg, Frank- furt/New York: Campus, 2015. Rock, David, Authoritarian Argentina. The Nationalist Movement, Its History, and Its Impact, Berkeley: University of California Press, 1993. Ruiz Jimenez, Laura, Peronism and Anti-Imperialism in the

an extent that many broader ques- tions about what “empire” and “colony” are in general become hard to frame. How far does the category of “empire in general” extend? What are its requisites? Does it becomemeaningless when comparison strays too far from the canonical cases? Is there perhaps in the prominence accorded to the British in the Caribbean, India, and Africa a concern that extending the range of examples will dilute the moral urgency of anti‐imperialism? Or that empire will become just another thing that happens, no matter by whom and how? The nation, with

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(2005): “Preface.” In: Molefe Kete Asan- te/Ama Mazama (ed.), Encyclopedia of Black Studies. London: Sage, pp. xix- xxii. Asante, Molefe Kete (2007): The History of Africa: the Quest for Eternal Harmony, New York: Routledge. Asante, Molefe Kete (2012). The African American People: a Global History, New York: Routledge, 2012. Atkinson, Edward (1976). “Anti-Imperialist League: Declaration of Principle and Preliminary Organization.” In: Gerald E. Markowitz (ed.) American Anti- Imperialism 1895-1901, New York: Garland, pp. 23-24. Baldwin, James (1961): “A Negro

and other Parisian actors reconfigured Antillean cultures and Paris as an anti-imperialist space provided an out- look that extended far beyond the imperial attitudes of the Jazz Age. DIASPORIC ANTILLEAN MUSIC AND DANCE IN PARIS DURING THE JAZZ AGE | 161 References Blake, Jody (2003): Le Tumulte noir: Modernist Art and Popular Enter- tainment in Jazz-age Paris, 1900-1930. University Park: Pennsylvania State University Press. Boittin, Jennifer Anne (2010): Colonial Metropolis: The Urban Grounds of Anti-Imperialism and Feminism in Interwar Paris. Lincoln

in France, America, and Haiti. The seismic quality of these changes draws from William Blake’s ‘interdisciplinary’ gaze, which Linebaugh says combines “geography, history, morality, sexual generation, and mythology” in a mixture “that simultaneously challenged imperialism and empiri- 116 | AYESHA HAMEED cism” (ibid: 88). Linebaugh sees Atlantis as forming a kind of methodology to con- sider anti-imperialism, through a rearrangement of sea and land: The belief that the earth once had a different ar- rangement of continents and oceans became the ba- sis for

/2 (2014), S. 5-21. Ryad, Umar, Anti-Imperialism and the Pan-Islamic Movement, in: David Motadel (Hg.), Islam and the European Empires, Oxford 2014, S. 131-149. 360 Die »Nachrichtenstelle für den Orient« im Kontext globaler Verflechtungen Ryad, Umar, A German »Illusive Love«: Rashīd Ridā’s Perceptions of the First World War in the Muslim World, in: Erik Jan Zürcher (Hg.), Jihad and Islam in World War I: Studies on the Ottoman Jihad at the Centenary of Snouck Hurgronje’s »Holy War Made in Germany«, Leiden 2016, S. 305-328. Safi, Polat, The Ottoman Special Organization

African Colonial Capitals: Residential Segregation in British Lagos and French Dakar (1850–1930) (New York: 2009); Jennifer Ann Boittin, Colonial Metropolis: The Urban Grounds of Anti-Imperialism and Feminism in Interwar Paris (Lincoln, NE: 2010); Zeynep Çelik, Urban Forms and Colonial Con- frontations: Algiers under French Rule (Berkeley: 1997); Edhem Eldem, The Ottoman City between East and West: Aleppo, Izmir, and Istanbul (Cambridge: 2008); Jonothan Schneer, London 1900: The Imperial Metropolis (New Haven: 1999); Gwendolyn Wright, The Politics of Design in

independent states.”126 However, the shared attitude of “anti-imperialism” among the Arab states only lasted until they lost the war against the new Israeli state in 1948. After this defeat, it became more and more difficult to blame “imperialism” alone for the discord within the Arab world. Nonetheless, some advocates of Arab nationalism tried to reform the concept by incorporating socialist ideas. The anti-imperialist perspective of Arab nationalism and the political attitudes it generated among the urban population have to be considered one of Marxism