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222 Mapping the Squatting Movement Pappsatt-Kollektiv – Tobias Morawski berlin-besetzt.de Counter-Cartographies Create Visibility 223 In the beginning of the 1980s the squatting movement was an im- portant topic within the local politics of Berlin. This movement was triggered by increased housing shortage while entire streets of apartments were being evicted, ultimately leading to their de- cay. The fall of the Berlin Wall in the beginning of the 1990s was followed by a second squatting wave which led to the formation of many self-governed cultural spaces in

» every movement is possible« Spatial Composition in Iannis Xenakis’s Hibiki-Hana-Ma RALPH PALAND Iannis Xenakis regarded music not only as a temporal art, but also as a spa- tial one, and he declared that sound displacement was »part of our perception of the world, our universe, and space must be integrated into sound struc- tures«1. Space had a prominent role in his theoretical writings, in his archi- tectural works and, of course, in his instrumental and electroacoustic compo- sitions. With regard to the implementation of sonic spatiality

JULIA WALTER-HERRMANN FABLABS – A GLOBAL SOCIAL MOVEMENT? Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has1. Margaret Mead 1. INTRODUCTION Hardly any debate understands FabLabs only as a “collection of commercially available machines and parts lined by software and processes [...] developed for making things” (Gershenfeld 2005, p. 12) that is assembled in small-scale workshops; most of the currently growing number of texts, presentations and websites about FabLabs also

The Transatlantic Women’s Movement Literary and Cultural Perspectives CLARA JUNCKER In 1968, Tammy Wynette co-authored and recorded “Stand by Your Man,” which forty-plus years later would be added to the Library of Congress Na- tional Recording Registry, an annual selection of recordings considered “culturally, historically, or aesthetically significant.”1 She appeared on the Johnny Cash Show (February 11, 1970) dressed in a sequined red cowboy shirt, her platinum blonde hair sprayed into a helmet framing her white- powdered face. Introducing her

Instructions for building a pan-European movement Interview with Pia Eberhardt, Corporate Europe Observatory1 The negotiations on the proposed Transatlantic Trade and Investment Partnership (TTIP) between the European Commission and the US government led to massive protests both in the US and in Europe over the last few years. While supporters argue that an increase in free trade would result in economic growth and more jobs, critics claim that TTIP endangers environmental and consumer standards and that it is an assault on democracy itself. Pia

Series: KörperKulturen

Eine inklusive Lesart von Ohad Naharins Gaga Movement Language Tanz und Disability Studies Petra Anders einLeitung Ausgehend vom Dokumentarfilm Mr. Gaga (IL/S/D/NL 2015), in dem Tomer Heymann den israelischen Tänzer und Choreographen Ohad Na- harin porträtiert, geht dieser Beitrag der Frage nach, wie(so) Naharins Gaga Movement Language als Zugang zu inklusivem Tanz dienen kann. Dazu möchte ich zwei der Strategien der Disability Studies, die ich be- reits in meiner Monographie Behinderung und psychische Krankheit im zeitgenössischen deutschen Spielfilm. Eine

Dance, freedom and movement Reflections on cultural manifestations 1900-1950 RITA RIEGER »Of course: before one learns to dance, one must learn to walk.« NIETZSCHE Human movement, especially in its aimless form as in dances, fascinates not only artists, writers, dance theorists or scholars of the humanities, but manifests cultural practices of modern societies the world over. Dancing movement encompasses a wide variety of extremely opposite attributes: it is both an unleashed, spontaneous movement and a strongly formalized and controlled

Conceptual Notes on the Freedom of Movement and Bounded Mobilities An afterword by Noel B. Salazar This timely book focuses on “bounded mobilities”. Both the title and the introduc- tion made me reflect on the relation between the two words. What does the qual- ifier “bounded” add (or do) to the noun? The need to specify boundedness seems to imply that there are forms of mobility that are unbounded, or that the concept of mobility is somehow associated with unboundedness. Indeed, mobility is com- monly perceived as a marker of “freedom” and it is a widespread

Rasta in Revolution: The Rastafari Movement in Socialist Cuba KATRIN HANSING Since its inception in the 1930s, the Jamaican Rastafari movement has gained a widespread local and international following.1 It is now recognized not only as one of the leading Afro-Caribbean religions but also as one of the most popular cultural trends in the world (Murrel 1998). Today Rastafa- ri communities and dreadlocked inspired youth can be found throughout the Caribbean, in parts of Central America and Brazil, North America and