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Archiv für Geschichte der Philosophie

Ed. by de Boer, Karin / Carriero, John / Horn, Christoph / Meyer, Susan Sauvé / Serck-Hanssen, Camilla

Editorial Board: Adamson, Peter / Allen, James V. / Bartuschat, Wolfgang / Curley, Edwin M / Emilsson, Eyjólfur Kjalar / Floyd, Juliet / Förster, Eckart / Frede, Dorothea / Friedman, Michael / Garrett, Don / Grasshoff, Gerd / Guyer, Paul / Irwin, Terence / Kahn, Charles H. / Knuuttila, Simo / Koistinen, Olli / Kosch, Michelle / Kraut, Richard / Longuenesse, Béatrice / McCabe, Mary / Pasnau, Robert / Perler, Dominik / Radcliffe, Elizabeth S. / Reginster, Bernard / Simmons, Alison / Timmermann, Jens / Trifogli, Cecilia / Weidemann, Hermann / Zöller, Günter


CiteScore 2018: 0.53

SCImago Journal Rank (SJR) 2018: 0.395
Source Normalized Impact per Paper (SNIP) 2018: 1.195

Online
ISSN
1613-0650
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Volume 89, Issue 3

Issues

Some Remarks about a Meeting between Socrates and an Indian (Aristoxenus' fragment 53)

Joachim Lacrosse
Published Online: 2008-03-10 | DOI: https://doi.org/10.1515/AGPH.2007.012

Abstract

This article aims at discussing the origin of an Indian argument quoted by a member of the Peripatetic school at the end of the 4th Century BC. Aristoxenus' 53rd fragment tells the surprising story of a (fictitious) meeting between Socrates and an Indian in Athens. Challenging Socrates and his definition of philosophy as investigations about human life, the Indian argues that it is not possible for anyone to understand human matters (τὰ ἀνθρώπɛıα κατıδɛĩν) without considering divine ones (ἀγνοοντά γɛ τὰ θɛĩα). This argument, even though it clearly belongs to internal Greek philosophical debates, echoes the genuine and typically Indian axiom that knowledge of the human self is knowledge of God and vice-versa, which is one of the major commonplaces in traditional Brahmanic thought. By discussing successively the historical context of the fragment, some related Platonic passages and some Indian parallels on the issue, the article shows that Aristoxenus' fragment is one of the first and only texts, historically, in which a typical Greek philosophical argument is challenged by an authentic Indian proposition translated into an argument based on Greek conceptual categories.

About the article

Published Online: 2008-03-10

Published in Print: 2007-11-20


Citation Information: Archiv für Geschichte der Philosophie, Volume 89, Issue 3, Pages 247–263, ISSN (Online) 1613-0650, ISSN (Print) 0003-9101, DOI: https://doi.org/10.1515/AGPH.2007.012.

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[1]
Muzaffar Alam
The Indian Economic & Social History Review, 2012, Volume 49, Number 2, Page 151

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