Jump to ContentJump to Main Navigation
Show Summary Details
More options …

Archiv für Religionsgeschichte

Ed. by Bickel, Susanne / Frankfurter, David / Johnston, Sarah Iles / Pironti, Gabriella / Rüpke, Jörg / Scheid, John / Várhelyi, Zsuzsanna

Together with Beard, Mary / Bonnet, Corinne / Borgeaud, Philippe / Henrichs, Albert / Knysh, Alexander / Lissarrague, Francois / Malamoud, Charles / Maul, Stefan / Parker, Robert C. Y. / Shaked, Shaul / Stroumsa, Gedaliahu Guy / Tardieu, Michel / Volokhine, Youri


CiteScore 2018: 0.26

SCImago Journal Rank (SJR) 2018: 0.132
Source Normalized Impact per Paper (SNIP) 2018: 0.435

Online
ISSN
1868-8888
See all formats and pricing
More options …

“The Immortal Traveler”: How Historiography Changed Judaism

Cristiana Facchini
Published Online: 2018-03-28 | DOI: https://doi.org/10.1515/arege-2018-0008

Abstract:

The historiography of Judaism as a scholarly enterprise primarily developed during the nineteenth century as the byproduct of a number of historical conditions that influenced Western culture at large. First and foremost, European society at the time was shaped by the dynamism and social change brought on by industrialization. Moreover, the nineteenth century’s culture held on to a romantic image of the past in its multifarious guises – the ancient or the medieval, and in some cases the age of the Renaissance – to which various currents of European thought had contributed. The past, and therefore history as a cultural practice, was particularly important in the age of nationalism and empires. In this article I analyze how certain religious topics such as the ‘historical Jesus’ and the relevance of the Kabbalah were elaborated in the early modern period and readdressed, with different religious and cultural agendas, in the nineteenth century.

Bibliography

  • Adelman, Howard 1988. ‘Leon Modena: The Autobiography and the Man’. In The Autobiography of a Seventeenth Century Venitian Rabbi. Leon Modena’s ‘Life of Judah’, ed. Mark R. Cohen, Princeton. 19 – 49.Google Scholar

  • Barbierato, Federico 2009, Nella stanza dei circoli. Chiave di Salomone e libri di magia a Venezia nei secoli XVII e XVIII. Milan (Original edition 2002).Google Scholar

  • Basnage, Jacques 1707. LHistoire et la religion des Juifs, depuis Jésus-Christ jusqu’à présent. Pour servir de continuation à l’histoire de Joseph. 6 vols. Rotterdam.Google Scholar

  • Basnage, Jacques 1716. Histoire des Juifs depuis Jésus-Christ jusqu’à présent pour servir de continuation à l’Histoire de Joseph. Nouvelle edition, 15 vols. La Haye.Google Scholar

  • Beilby, James K./Eddy, Paul Rodhes (eds.) 2009. The Historical Jesus: Five Views. Downers Grove.Google Scholar

  • Berger, David 1979. The Jewish-Christian Debate in the High Middle Ages. Philadelphia.Google Scholar

  • Berger, David 1998. ‘On the Uses of History in Medieval Jewish Polemic Against Christianity: The Quest for the Historical Jesus’. In Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi, eds. Elisheva Carlebach, John M. Efron, Hanover.Google Scholar

  • Bermejo Rubio, Fernando 2012. ‘The Fiction of the “Three Quests”: An Argument for Dismantling a Dubious Historiographical Paradigm’, Journal for the Study of Historical Jesus 7. 211 – 253.Google Scholar

  • Berns, Andrew 2014. The Bible and Natural Philosophy in Renaissance Italy. Jewish and Christian Physicians in Search of Truth. Cambridge.Google Scholar

  • Berti, Silvia 2005. ‘Bernard Picart e Jean Frédéric Bernard, dalla religione riformata al deismo. Un incontro con il mondo ebraico nell’Amsterdam del primo Settecento’, Rivista Storica Italiana CXVII. 974 – 1001.Google Scholar

  • Berti, Silvia 2007. ‘Ancora su Bernard Picart. Alcune sue importanti opere ritrovate’, Rivista Storica Italiana CXIX. 818 – 834.Google Scholar

  • Biale, David 1982. Gershom Scholem. Kabbalah and Counter-History. Cambridge, MA (Original edition 1979).Google Scholar

  • Blau, Joseph 1944. The Christian Interpretation of the Cabala in the Renaissance. New York.Google Scholar

  • Blumenkranz, Bernard 1963. Les auteurs chrétiens latins du Moyen Âge sur le Juifs et le judaïsme. Paris.Google Scholar

  • Bourdieu, Pierre 1979. La distinction. Critique sociale du jugement. Paris.Google Scholar

  • Brechenmacher, Thomas/Homolka, Walter/Wiese, Christian (eds.) 2013. Jüdische Existenz in der Moderne: Abraham Geiger und die Wissenschaft des Judentums. Berlin.Google Scholar

  • Bregoli, Francesca 2014. Mediterranean Enlightenment. Livornese Jews, Tuscan Culture, and Eighteenth-Century Reform. Stanford.Google Scholar

  • Brenner, Michael 2010. Prophets of the Past: Interpreters of Jewish History. Princeton (Original edition 2006).Google Scholar

  • Burke, Peter 2001. Eyewitnessing: The Uses of Images as Historical Evidence. London.Google Scholar

  • Burnett, Stephen G. 2012. Christian Hebraism in the Reformation Era (1500 – 1660): Authors, Books, and the Transmission of Jewish Learning. Leiden – Boston.Google Scholar

  • Caffiero, Marina 2012. Legami pericolosi. Ebrei e cristiani tra eresia, libri proibiti e stregoneria. Torino.Google Scholar

  • Campanini, Saverio 2014. ‘Jacques Gaffarel e gli Abdita divinae cabalae mysteria’. In Jacques Gaffarel between Magic and Science, ed. Hiro Hirai, Pisa – Roma. 27 – 41.Google Scholar

  • Canfora, Luciano 2002. Convertire Casaubon. Milano.Google Scholar

  • Carlebach, Elisheva 2001. Divided Souls: Converts from Judaism in Germany, 1500 – 1750. New Haven.Google Scholar

  • Catto, Michela 2014. ‘Confucio in Europa e Gesù in Cina’, Annali di storia dell’esegesi 31/1. 191 – 201.Google Scholar

  • Cohen, Mark R. 1992. ‘Leone da Modena’s Riti: A Seventeenth Century Plea for Social Toleration of the Jews’. In Essential Papers on Jewish Culture in Renaissance and Baroque Italy, ed. David Ruderman, New York. 429 – 473 (first published 1972).Google Scholar

  • Cohen, Richard 1998. Jewish Icons. Art and Society in Modern Europe. Berkeley – Los Angeles.Google Scholar

  • Connelly, John 2012. From Enemy to Brother: the Revolution in Catholic Teaching on the Jews, 1933 – 1965. Cambridge (MA) – London.Google Scholar

  • Coudert, Allison P. 1999. The Impact of the Kabbalah in the Seventeenth Century: The Life and Thought of Francis Mercury van Helont (1614 – 1698). Leiden.Google Scholar

  • Coudert, Allison P./Shoulson, Jeffrey S. (eds.) 2004. Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe. Philadelphia.Google Scholar

  • Cozzi, Gaetano 1978. Paolo Sarpi tra Venezia e l’Europa. Torino.Google Scholar

  • Cozzi, Gaetano/Sarpi, Paolo 1969. Opere. Milano – Napoli.Google Scholar

  • De Rossi, Giambernardo 1800. Bibliotheca judaica antichristiana. Parma.Google Scholar

  • De’ Rossi, Azaria/Weinberg, Joanna 2001. The Light of the Eyes. New Haven.Google Scholar

  • Deutsch, David (ed.) 1865. Sefer hizzuk emuna. Sohrau.Google Scholar

  • Di Segni, Riccardo 1985. Il vangelo del ghetto. Roma.Google Scholar

  • Dweck, Yaacob 2011. The Scandal of Kabbalah. Leon Modena, Jewish Mysticism, Early Modern Venice. Princeton – Oxford.Google Scholar

  • Engel, Amir 2017. Gershom Scholem: An Intellectual Biography. Chicago.Google Scholar

  • Facchini, Cristiana 2002. ‘Una insinuante modernità Su Leone Modena e il Seicento ebraico in Italia. Rassegna di studi’, Annali di storia dell’esegesi 19.2. 467 - 497.Google Scholar

  • Facchini, Cristiana 2005. David Castelli. Ebraismo e scienze delle religioni tra Otto e Novecento. Brescia.Google Scholar

  • Facchini, Cristiana 2008. ‘Voci dell’ebraismo liberale. Costruire una religione moderna, Ebraismo’. In Religioni e società moderna, ed. David Bidussa, Torino. 171 – 196.Google Scholar

  • Facchini, Cristiana 2011. ‘The City, the Ghetto and Two Books. Venice and Jewish Early Modernity’. In Modernity and the Cities of the Jews, ed. Cristiana Facchini, Quest. Issues in Contemporary Jewish History 2. 11 – 44.Google Scholar

  • Facchini, Cristiana 2013. ‘Voci ebraiche sulla tolleranza religiosa. Pratiche e teorie nella Venezia barocca’, Annali di storia delle religioni 30.2. 393 – 419.Google Scholar

  • Febvre, Lucien 1941. ‘La sensibilité et l’histoire. Comment reconstituer la vie affective d’autrefois?’, Annales d’histoire sociale 3. 5 – 20.Google Scholar

  • Feiner, Shemuel 2011. The Jewish Enlightenment. Pittsburgh (Original edition 2002).Google Scholar

  • Fishman, Talya 1997. “Shaking the Pillars of Exile:” Voice of a Fool: an Early Modern Jewish Critique of Rabbinic Culture. Stanford, CA.Google Scholar

  • Fishman, Talya 2003. ‘Changing Early Modern Discourse about Christianity. The Effort of Rabbi Leon Modena’. In The Lyon shall Roars: Leon Modena and his World, ed. David Malkiel, Jerusalem. 159 – 194.Google Scholar

  • Frajese, Paolo 1994. Sarpi scettico. Bologna.Google Scholar

  • Freedberg, David 1989. The Power of Images: Studies in the History and Theory of Response. Chicago.Google Scholar

  • Fürst, Julius / Modena, Leon 1840. Ari nohem. Leipzig.Google Scholar

  • Geiger, Abraham 1840. Melo Chofnavim. Berlin.Google Scholar

  • Geiger, Abraham 1853. Isaak Troki. Ein Apologet des Judenthums am Ende des sechszehnten Jahrhunderts. Breslau.Google Scholar

  • Geiger, Abraham 1856. Leon Modena Rabbiner zu Venedig (1571 – 1648) und seine Stellung zum Kabbalah, zur Talmud, und zum Christentum. Breslau.Google Scholar

  • Geiger, Abraham 1985. Judaism and its History in Two Parts. Lanham, MD [reprint].Google Scholar

  • Gerdmar, Anders 2009. Roots of Theological Anti-Semitism: German Biblical Interpretation and the Jews, from Herder and Semler to Kittel and Bultmann. Leiden.Google Scholar

  • Ginzburg, Carlo 2015. Paura, reverenza, terrore. Milano.Google Scholar

  • Gotzmann, Andreas/Wiese, Christian 2007. Modern Judaism and Historical Consciousness: Identities, Encounters, Perspectives. Leiden – Boston.Google Scholar

  • Graetz, Heinrich 1895. History of the Jews. Vol. 5. English edition. Philadelphia.Google Scholar

  • Grafton, Anthony/Weinberg, Johanna 2011. “I have always loved the Holy Tongue”. Isaac Casaubon, the Jews, and a Forgotten Chapter in Renaissance Scholarship. Cambridge – London.Google Scholar

  • Guetta, Alessandro 1998. Philosophie et Cabbale: Essai sur la pensée d’Elie Benamozegh. Paris.Google Scholar

  • Guetta, Alessandro 2009. Philosophy and Kabbalah: Elijah Benamozegh and the Reconciliation of Western Thought and Jewish Esotericism. New York.Google Scholar

  • Guetta, Alessandro 2014. Italian Jewry in the Early Modern Era: Essays in Intellectual History. Brighton.Google Scholar

  • Hanegraaff, Wouter J. 2012. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge.Google Scholar

  • Heschel, Susannah 1998. Abraham Geiger and the Jewish Jesus. Chicago.Google Scholar

  • Heschel, Susannah 2010. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton.Google Scholar

  • Hirai, Hiro (ed.) 2014. Jacques Gaffarel between Magic and Science. Pisa – Roma.Google Scholar

  • Homolka, Walter 2017. Jewish Jesus Research and its Challenge to Christology Today. Leiden.Google Scholar

  • Horbury, William 1998. Jews and Christians in Contact and Controversy. Edinburgh.Google Scholar

  • Hughes, Aaron 2013. The Study of Judaism: Authenticity, Identity, Scholarship. Albany.Google Scholar

  • Huizinga, Johan 1993. Le immagini della storia. Scritti 1905 – 1941. Torino.Google Scholar

  • Hunt, Lynn/Jacobs, Margaret C./Mijnhardt, Wijnand 2010. The Book That Changed Europe: Picart and Bernard’s ‘Religious Ceremonies of the World. Cambridge (MA) – London.Google Scholar

  • Hyman, Paula E.1972. ‘Joseph Salvador: Proto-Zionist or Apologist for Assimilation?’, Jewish Social Studies 34. 1 – 22.Google Scholar

  • Jaffé, Dan 2009. Jésus sous la plume des historiens juifs du xxe siècle. Approche historique, perspectives historiographiques, analyses méthodologiques. Paris.Google Scholar

  • Junginger, Horst 2017. The Scientification of the “Jewish Question” in Nazi Germany. Leiden – Boston.Google Scholar

  • Kaplan, Joseph 2008. The Dutch Intersection: The Jews and the Netherlands in Modern History. Leiden.Google Scholar

  • Katchen, Aaron L. 1984. Christian Hebraists and Dutch Rabbis: Seventeenth Century Apologetics and the Study of Maimonides’ Mishneh Torah. Cambridge (MA).Google Scholar

  • Katz, Dana 2008. The Jew in the Art of the Italian Renaissance. Philadelphia.Google Scholar

  • Klausner, Joseph 1934. Jesus von Nazareth: seine Zeit, sein Leben und seine Lehre‬. 2 vols. Berlin.‬‬‬‬‬‬‬‬‬Google Scholar

  • Krauss, Samuel 1902. Das Leben Jesu nach jüdischen Quellen. Berlin.Google Scholar

  • Krauss, Samuel/Horbury, William 1995. The Jewish-Christian Controversy from the Earliest Times to 1789. Tübingen.Google Scholar

  • Kuntz, Marion 1981. Guillaume Postel: Prophet of the Restitution of All Things His Life and Thought. La Haye.Google Scholar

  • Labanca, Baldassarre 1903. Gesù Cristo nella letteratura contemporanea straniera e italiana. Studio storico-scientifico. Torino.Google Scholar

  • Langton, Daniel 2010. The Apostle Paul and Jewish Imagination: A Study in Modern Jewish-Christian Relations. Cambridge – New York.Google Scholar

  • Lasker, Daniel J. 2007. Jewish Philosophical Polemics Against Christianity in the Middle Ages. Oxford (Original edition 1977).Google Scholar

  • Le Brun, Jacques/Stroumsa, Guy G. (eds.) 1998. Les Juifs présentés aux Chrétiens. Cérémonies et coutumes qui s’observent aujourd’hui parmi les Juifs, par Léon de Modène, traduit par R. Simon, suivi de Comparaison des cérémonies des Juifs et de la discipline de l’Église, par R. Simon, édition, présentation et notes par J. Le Brun et G. Stroumsa. Paris.Google Scholar

  • Le Donne, Anthony 2012. ‘The Quest of Historical Jesus: a Revisionist History through the Lens of Jewish-Christian Relations’, Journal for the Study of the Historical Jesus 10. 63 – 86.Google Scholar

  • Leicht, Reimund/Freudenthal, Gad 2012. Studies on Steinschneider. Moritz Steinschneider and the Emergence of the Science of Judaism in Nineteenth-Century Germany. Studies in Jewish History and Culture 33. Leiden.Google Scholar

  • Luzzatto, Samuel D. 1852. Wikkuah ‘al ha-kabbalah. Gorizia.Google Scholar

  • Luzzatto, Samuel D. 1891. Iggerot Shadal. Krakow.Google Scholar

  • Luzzatto, Simone. Scritti politici e filosofici. Ed. Giuseppe Veltri. Milano 2013.Google Scholar

  • Manuel, Frank 1992. The Broken Staff: Judaism through Christian Eyes. Cambridge.Google Scholar

  • McKitterick, David 2003. Print, Manuscript, and the Search for Order, 1450 – 1830. Cambridge (UK).Google Scholar

  • Mendes-Flohr, Paul/Reinharz, Jehuda (eds.) 2010. The Jew in the Modern World: A Documentary History. Second edition. Oxford – New York.Google Scholar

  • Meyer, Michael 1995. Response to Modernity: A History of the Reform Movement in Judaism‬. Detroit‬‬‬‬‬‬‬‬ (Original edition).‬Google Scholar

  • Modena, Leon. Magen ve-herev. Ed. Shlomo Simonsohn. Jerusalem 1960.Google Scholar

  • Momigliano, Arnaldo 1990. The Classical Foundation of Historiography. Berkeley – Los Angeles.Google Scholar

  • Montefiore, Claude 1910. Some Elements of the Religious Teaching of Jesus According to the Synoptic Gospels. London.Google Scholar

  • Montefiore, Claude 1927. The Synoptic Gospels. 2nd ed. 1927. New York.Google Scholar

  • Motta, Franco 2014. ‘Una figura della tradizione. Il Gesù di Baronio (1560 ca. – 1588)’, Annali di storia dell’esegesi 31/2. 63 – 92.Google Scholar

  • Moxnes, Halvor 2012. Jesus and the Rise of Nationalism: A New Quest for the Nineteenth-Century Historical Jesus. London – New York.Google Scholar

  • Mulsow, Martin (ed.) 2011. Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694 – 1768)‬. Leiden‬‬‬‬‬‬‬‬‬.Google Scholar

  • Mulsow, Martin 2015. Enlightenment Underground: Radical Germany, 1680 – 1720. Charlottesville & London (Original edition).Google Scholar

  • Nirenberg, David 2013. Anti-Judaism: the Western Tradition. New York – London.Google Scholar

  • Osier, Jean-Pierre 1984. L’évangile du Ghetto ou comment les juifs se racontaient Jésus (IIe-Xe siècles). Paris.Google Scholar

  • Padgen, Anthony 1993. European Encounters with the New World. New Haven.Google Scholar

  • Parente, Fausto 1996. ‘La Chiesa e il Talmud. L’atteggiamento della Chiesa e del mondo cristiano nei confronti del Talmud e degli scritti rabbinici, con particolare riguardo all’Italia tra XV e XVI secolo’. In Gli ebrei in Italia, ed. Corrado Vivanti, vol. 1, Torino. 523 – 643.Google Scholar

  • Parkes, James 1934. The Conflict of the Church and the Synagogue. London.Google Scholar

  • Pesce, Mauro 2011. ‘Per una ricerca storica su Gesù nei secoli XVI–XVIII: prima di H.S. Reimarus’, Annali di storia dell’esegesi 28/1. 433 – 464.Google Scholar

  • Pesce, Mauro 2013. ‘The Beginning of the Historical Research on Jesus in the Modern Age’. In The One Who Sows Bountifully: Essays in Honor of Stanley K. Stowers, eds. Caroline Johnson Hodge et al. Atlanta. 77 – 88.Google Scholar

  • Philipson, David 1907. The Reform Movement in Judaism. New York.Google Scholar

  • Plamper, Jan 2012. Geschichte und Gefühl. Grundlagen der Emotionsgeschichte. Munich.Google Scholar

  • Popkin, Richard 2007. Disputing Christianity: The 400-year-old Debate Over Rabbi Isaac ben Abraham of Troki’s Classic Arguments. Amherst (NY).Google Scholar

  • Priest, Robert 2015. The Gospel According to Renan. Reading, Writing, and Religion in Nineteenth-Century France. Oxford.Google Scholar

  • Prodi, Paolo 2012a. Cristianesimo e potere. Bologna.Google Scholar

  • Prodi, Paolo 2012b. Storia moderna o genesi della modernità? Bologna.Google Scholar

  • Prodi, Paolo 2013. Profezia vs utopia. Bologna.Google Scholar

  • Reuchlin, Johann 1517. De arte cabalistica. Libri tres. Hagenau.Google Scholar

  • Reuchlin, Johann 1983. On the Art of the Kabbalah. De arte cabalistica. Lincoln – London.Google Scholar

  • Rosenwein, Barbara 2006. Emotional Communities in the Middle Ages. Ithaca – London.Google Scholar

  • Ruderman, David 1995. Jewish Thought and Scientific Discovery in Early Modern Europe. New Haven.Google Scholar

  • Salvador, Joseph 1838. Je´sus-Christ et sa doctrine. Histoire de la naissance de l’E´glise, de son organisation et de ses origines pendant le premier sie`cle. 2 vols. Bruxelles.Google Scholar

  • Salvatorelli, Luigi 1929. ‘From Locke to Reitzenstein: The Historical Investigation of the Origins of Christianity’, The Harvard Theological Review 22/4. 263 – 369.Google Scholar

  • Salvatoreli, Luigi 1988. Da Locke a Reitzenstein: l’indagine storica delle origine cristiane. Cosenza.Google Scholar

  • Saperstein, Marc 2013. ‘Abraham Geiger as a Historian of Medieval Judaism’. In Jüdische Existenz in der Moderne. Abraham Geiger und die Wissenschaft des Judentums, eds. Christian Wiese, Walter Homolka, Thomas Brechenmacher. Berlin. 275 – 295.Google Scholar

  • Schäfer, Peter / Meerson, Michael / Deutsch, Yaacov (eds.) 2011. Toledot Yeshu (‘The Life Story of Jesus’) Revisited: A Princeton Conference. Tübingen.Google Scholar

  • Schäfer, Peter/Meerson, Michael 2014. Toledot Yeshu: The Life Story of Jesus. 2 vols. and database. Tübingen.Google Scholar

  • Schorsch, Ismar 2004. From Text to Context: The Turn to History in Modern Judaism. Hanover.Google Scholar

  • Schorsch, Ismar 2017. Leopold Zunz: Creativity in Adversity. Philadelphia.Google Scholar

  • Schweitzer, Albert 1911. The Quest of the Historical Jesus. London (reprint 2005).Google Scholar

  • Sebban, Joël 2011. ‘Une controverse judéo-chrétienne dans la France du XIXe siècle : l’œuvre scandaleuse de Joseph Salvador’, Revue d’histoire du XIXe siècle 43. 117 – 133.Google Scholar

  • Secret, François 1964. Les kabbalistes chrétiens de la Renaissance. Paris.Google Scholar

  • Secret, François 1998. Postel revisité. Nouvelle recherche sur Guillaume Postel et son milieu. Paris.Google Scholar

  • Sievert, Rosemarie 2005. Isaak ben Abraham aus Troki im christlich-jüdischen Gespräch der Reformationszeit. Berlin.Google Scholar

  • Simon, Marcel 1964. Verus Israel. Étude sur les relations entre chrétiens et juifs dans l’émpire romain (135 – 425). Paris.Google Scholar

  • Skolnik, Jonathan 2014. Jewish Pasts, German Fictions: History, Memory, and Minority Culture in Germany, 1824 – 1955. Stanford.Google Scholar

  • Smith, Jonathan Z. 1994. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago.Google Scholar

  • Sofia, Francesca 2004. ‘Gerusalemme tra Roma e Parigi: Joseph Salvador e le origini del cristianesimo’, Annali di Storia dell’Esegesi 21. 645 – 662.Google Scholar

  • Sorba, Carlotta 2015. Il melodramma della nazione. Politica e sentimenti nell’età del Risorgimento. Bari.Google Scholar

  • Stahl, Neta (ed.) 2012. Jesus among the Jews: Representation and Thought. London – New York.Google Scholar

  • Stroumsa, Guy G. 2010. A New Science: The Discovery of Religion in the Age of Reason. Cambridge, MA.Google Scholar

  • Stroumsa, Guy/Limor, Ora (eds.) 1996. Contra Iudaeos: Ancient and Medieval Polemics between Christians and Jews. Texts and Studies in Medieval and Early Modern Judaism 10. Tübingen.Google Scholar

  • Sutcliffe, Adam 2003. Judaism and Enlightenment. Cambridge.Google Scholar

  • Toland, John 1714. Reasons for Naturalizing the Jews in Great Britain and Ireland. London.Google Scholar

  • Tutino, Stefania 2014. Shadows of Doubts: Language and Truth in Post Reformation Catholic Culture. Oxford – New York.Google Scholar

  • Veltri, Giuseppe 2013. Language of Conformity and Dissent. On the Imaginative Grammar of Dissent: Jewish Intellectuals in the Nineteenth and Twentieth Centuries. Brighton, MA.Google Scholar

  • Veltri, Giuseppe (ed.) 2015. Filosofo e rabbino nella Venezia del Seicento. Studi su Simone Luzzattto con documenti inediti dell’archivio di stato di Venezia. Roma.Google Scholar

  • Von der Krone, Kerstin/Thulin, Mirjam 2013. ‘Wissenschaft in Context: A Research Essay on the Wissenschaft des Judentums’, Leo Baeck Institute Year Book 58. 249 – 280.Google Scholar

  • von Wyss-Giacosa, Paola 2006. Religionsbilder der frühen Aufklärung: Bernard Picarts Tafeln für die ‘Cérémonies et Coutumes religieuses de tous les Peuples du Monde’. Bern.Google Scholar

  • Wasserstrom, Steven M. 1999. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton.Google Scholar

  • Whealey, Alice 2003. Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity to Modern Times. New York.Google Scholar

  • Wiese, Christian (ed.) 2007. Redefining Judaism in an Age of Emancipation: Comparative Perspectives on Samuel Holdheim. Leiden – Boston.Google Scholar

  • Wiese, Christian 2005. Challenging Colonial Discourse: Jewish Studies and Protestant Theology in Wilhelmine Germany. (German ed. 1999) Leiden.Google Scholar

  • Wiese, Christian/Thulin, Miriam (forthcoming). Wissenschaft des Judentums in Europe Comparative and Transnational Perspectives. Berlin.Google Scholar

  • Wilke, Carsten L. 2016. ‘Historicizing Christianity and Profiat Duran’s Kelimat ha-Goyim (1397)’, Medieval Encounters 22. 140 – 164Google Scholar

  • William, A. Lukyn. 1935. Adversus Judaeos: A Bird’s Eye View of Christian Apologiae Until the Renaissance. London.Google Scholar

  • Wolf, Johann C. 1713 – 33. Bibliotheca hebraea, 4 vols. Hamburg.Google Scholar

  • Wotton, David 2002. Paolo Sarpi: Between Renaissance and Enlightenment. Cambridge (Original edition 1983).Google Scholar

  • Zemon Davis, Natalie 1988. ‘Fame and Secrecy: Leon Modena’s Life as an Early Modern Autobiography’, History and Theory 27. 103 – 118.Google Scholar

  • Zinberg, Israel 1974. Italian Jewry in the Renaissance Era. New York.Google Scholar

About the article

Published Online: 2018-03-28


Citation Information: Archiv für Religionsgeschichte, Volume 20, Issue 1, Pages 111–134, ISSN (Online) 1868-8888, ISSN (Print) 1436-3038, DOI: https://doi.org/10.1515/arege-2018-0008.

Export Citation

© 2018 Walter de Gruyter GmbH, Berlin/Boston.Get Permission

Comments (0)

Please log in or register to comment.
Log in