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Metaphysica

International Journal for Ontology and Metaphysics

Ed. by Hüntelmann, Rafael / Meixner, Uwe / Tegtmeier, Erwin

Together with Cumpa, Javier

Editorial Board Member: Addis, Laird / Davies, Brian / Hochberg, Herbert / Johansson, Ingvar / Kanzian, Christian / Klima, Gyula / Koons, Robert C / Künne, Wolfgang / Löffler, Winfried / Mulligan, Kevin / Nef, Frederic / Oaklander, Nathan / Oderberg, David / Orilia, Francesco / Plantinga, Alvin / Potrc, Matjaz / Rapp, Christof / Reicher-Marek, Maria Elisabeth / Schantz, Richard / Scholz, Oliver / Seibt, Johanna / Simons, Peter / Smith, Barry / Stoecker, Ralf / Strobach, Niko / Trettin, Käthe / Wachter, Daniel

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CiteScore 2016: 0.12

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Source Normalized Impact per Paper (SNIP) 2016: 0.530

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1874-6373
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Worlds, Triangles and Bolts: Reply to Nulty

Julien Beillard
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  • Department of Philosophy, Ryerson University, 350 Victoria Street, Toronto, ON M5B 2K3, Canada
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Published Online: 2016-03-24 | DOI: https://doi.org/10.1515/mp-2016-0004

Abstract

In his 2009 paper Conceptual Schemes Revisited, Timothy Nulty argues that Davidson’s philosophy affords an argument for metaphysical pluralism, the theory that there are many actual worlds. In my (2010) reply, I charge that the argument depends on an unacceptable conflation of worlds and world-views: at most, we may infer from some of Davidson’s views that inhabitants of a shared world may conceive of it in radically different ways. In his most recent (2015) discussion of these issues, Nulty offers a fuller version of his argument for the conclusion that (if Davidson is right) their worlds might differ, and not merely their world-views, resting on the formerly suppressed premise that “to be is to be a possible intentional object”. He reckons that, if thinkers triangulate in very different ways, the intentional objects possible for one thinker or group may not be possible for some others; it may then follow that their worlds are different too. Against this fuller version of the argument, I here present two objections: first, Nulty’s ontological principle is incompatible with all kinds of causal truths about different kinds of actual thinkers; second, if it were true, we could not coherently explain the kind of situation that Nulty and I both take to generate interesting differences in world-view.

Keywords: conceptual schemes; verification; world-views; worlds; Donald Davidson

References

  • Beillard, Julien. 2010. “Triangles, Schemes and Worlds: Reply to Nulty.” Metaphysica 11:181–89.Google Scholar

  • Davidson, Donald. 1984. “On the Very Idea of a Conceptual Scheme.” In Inquiries into Truth and Interpretation 183–98. Oxford: Oxford University Press.Google Scholar

  • Nulty, Timothy. 2009. “Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism.” Metaphysica 10:123–24.Google Scholar

  • Nulty, Timothy. 2015. “Worlds, not Worldviews: Reply to Beillard.” Metaphysica 16:179–88.Google Scholar

About the article

Published Online: 2016-03-24

Published in Print: 2016-09-01


Citation Information: Metaphysica, ISSN (Online) 1874-6373, ISSN (Print) 1437-2053, DOI: https://doi.org/10.1515/mp-2016-0004.

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