Andorka, Rudolf. “The importance and Role of the Second Economy for the Hungarian Economy and Society.” Aula 12:2 (1990), 95-113.Google Scholar

Bozóki, András and Seres, László and Sükösd, Miklós. Anarchizmus tegnap és ma. [Past and Present of Anarchism] Budapest: T-Twins, 1994.Google Scholar

Csáji, László Koppány: “The past is our shining path to the future. Interpretations of ‘ancestors’ and ‘golden age’ among Hungarian Neo-Pagan movements, New Age groups and Christian fundamentalists.” Lithuanian Journal of Anthropology (in press).Google Scholar

van Dijk, Teun A. Discourse and Context. A sociocognitive approach. Cambridge: Cambridge University Press, 2008.Google Scholar

Escobar, Arturo. “Beyond the Third World. Imperial Globality, Global Coloniality and Anti-globalisation Social Movements.” Third World Quarterly 25:1 (2004), 207-230.CrossrefGoogle Scholar

Fairclough, Norman. Language and Power. London: Longman, 2001 [1989].Google Scholar

Farkas, Jutit. “Újpogányság, ökopogányság és a magyar ökofalvak.” [Neo-Pagans, Eco-Pagans and the Hungarian Eco-village movement] In Sámán Sámán hátán. A kortárs pogányság multidiszciplináris elemzése. [Shaman above shaman. Multidisciplinary analysis of current paganism], edited by Povedák, István and Szilárdi Réka, 97-114, Szeged: MTA-SZTE Vallási Kultúrakutató Csoport, SZTE BTK Néprajzi és Kulturális Antropológiai Tanszék, 2014.Google Scholar

Foucault, Michel. L’Archéologie du savoir. Paris: Gallimard, 1969.Google Scholar

Foucault, Michel. L’Ordre du Discours. Leçon inaugurale de France, prononcée le 2 décembre de 1970. Paris: Gallimard, 1981.Google Scholar

Hankiss, Elemér. “Games of corruption: East Central Europe, 1945-1999.” In Political corruption in transition. edited by Hankiss Elemér, 243-259, Budapest and New York: Central European University Press, 2002.Google Scholar

Hann, Chris. Tázlár: A village in Hungary. Cambridge: Cambridge University Press, 1980.Google Scholar

Howard, Robert Glenn. Digital Jesus. The making of a New Christian Fundamentalist Community on the Internet. New York and London: New York University Press, 2011.Google Scholar

Hubbes, László Attila. “Ethno-pagan Groups’ Web Rhetoric.” In The Chair. Visual Encounters with Power, edited by Bakó, Rozália K., 102-111, Cluj Napoca: Erdélyi Múzeum Egyesület, 2011.Google Scholar

Hubbes, László Attila. “New Hungarian Mythology Animated. Self-Portraits of the Nation.” Acta Universitatis Sapientiae, Phililogica 5:2 (2013), 223-240.Google Scholar

Imbert, Claude. “The register of knowledge: figures of knowledge and grasping the real.” Scientiae Studia vol. 4:4 (2006), 533-561.Google Scholar

Kapitány, Ágnes and Kapitány, Gábor. Túlélési stratégiák. Társadalmi adaptációs módok [Surviving strategies. The ways of social adaptation.] Budapest: Kossuth Kiadó, 2007.Google Scholar

Kapitány, Ágnes and Kapitány, Gábor: Alternatív életstratégiák. [Alternative lifestyle strategies] Budapest: Typotex, 2014.Google Scholar

Kelényi. Béla. Az indológus indián. Baktay Ervin emlékezete. Katalógus. [The Indologist “Indian”. Memoires of Ervin Baktay]. Budapest: Hopp Ferenc Kelet-Ázsiai Művészeti Múzeum, 2015.Google Scholar

Kis-Halas, Judit. “A wiccától a cyberboszorkákig.” [From Wicca to Cyber-Witches] Rubicon 16:7 (2005), 56-61.Google Scholar

Klaniczay, Gábor. Ellenkultúra a hetvenes-nyolcvanas években. [Counterculture in the 70s and 80s] Budapest: Noran, 2003Google Scholar

Kolozsi, Ádám. Social Constructions of the Native Faith: Mytho-historical Narratives and Identity-discourse in Hungarian Neo-paganism. Budapest: Central European University, 2012.Google Scholar

Povedák, István. “Transformations after the Collapse of Socialism. Sacred Spaces in Post-Soviet Hungary.” In The Tree, The Well and the Stone. Sacred Places in Cultural Space of Central-Eastern Europe, edited by Bedinsky, W. and Mazur-Hanaj, R., 98-107, Warsaw: Crudo, 2011.Google Scholar

Primiano, Leonard Norman. “Vernacular Religion and the Search for Method in Religious Folklife.” Western Folklore 54 (1995): 37-56.CrossrefGoogle Scholar

Quigley, Colin. “Táncház: Networked Socio-Aesthetic Communities in the Post-Modern Global Cultural Environment.” ECTC (European Centre for Traditional Culture) Bulletin 4 (1998): 33-34.Google Scholar

Rabinow, Paul. “Representations are social facts: Modernity and Post-Modernity in Anthropology.” In Writing Culture. The Poetics and Politics of Ethnography, edited by James Clifford and George E. Marcus, 234-261, Berkeley, Los Angeles, London: University of California Press, 1986.Google Scholar

Strmiska, Michael F. “Modern Paganism in World Cultures: Comparative Perspectives” In Modern Paganism in World Cultures. Comparative Perspectives, edited by Strmiska, Michael, 1-54, Santa Barbara, Denver, Oxford: ABC-CLIO, 2005.Google Scholar

Szilágyi, Tamás and Szilárdi Réka. Istenek ébredése. Az újpogányság vallástudományi vizsgálata. [Awakening of Gods. Neo-Paganism in the aspect of sociological studies] Szeged: JATEPress, 2007.Google Scholar

Szilágyi, Tamás. “Emerging Identity Markets of Contemporary Pagan Ideologies in Hungary.” In Contemporary Pagan and Native Faith Movements in Europe. Colonialist and Nationalist impulses, edited by Rountree, Kathryn, 154-174. New York and Oxford, Berghahn: 2015.Google Scholar

Szilárdi, Réka. “Ancient Gods - New Ages: Lessons from Hungarian Paganism.” Pomegranate: The International Journal of Pagan Studies 11:1 (2009): 44-57.Google Scholar

Tánczos, Vilmos. “Egy moldvai csángó férfi vallásos világképének öt regisztere és a szakrális kommunikáció lehetőségei.” [Five knowledge-registers of a Moldovan Chango Man’s religious worldview, and the channels of his sacral communication] In Test, lélek, szellemek és a természetfeletti kommunikáció. Vallásetnológiai fogalmak tudományközi megközelítésben, [Body, soul, spirits and the communication with the transcendent. Interdisciplinary approaches to religious phenomenological terms] edited by Pócs Éva, 580-611. Budapest: Balassi Kiadó, 2015.Google Scholar

Tolcsvay Nagy, Gábor. Kognitív szemantika. (egyetemi jegyzet) [Cognitive semantics. Handbook for students] Nyitra: KFE Közép-európai Tanulmányok Kara, 2011.Google Scholar

Tomka, Miklós. Religiöser Wandel in Ungarn. Religion, Kirche und Sekten nach dem Kommunismus. Ostfildern: Matthias-Grünewald-Verlag, 2010.Google Scholar

Török, Péter. “New Religious Movements and Social Conflict in Hungary.” In New Religious Movements and Conflict in Selected Countries of Central Europe, edited by Hall, Dorota and Smoczyński, Rafał. 173-198. Warsaw: IFiS Publishers, 2010.Google Scholar