Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition and that intuitions refer objectively, independently of the functions of the understanding. Kantian conceptualists have responded (e.g. with reference to KrV, A 89 ff./B 122 ff. (§ 13), which the nonconceptualists also cite as textual evidence for their reading) that this view conflicts with the central goal of Kant’s Transcendental Deduction: to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of KrV, A 89 ff./B 122 ff. is unfounded. Further, I argue that the nonconceptualists are wrong to believe that intuitions as such refer objectively and that they are mistaken about the relation between figurative synthesis and intellectual synthesis.
Kant-Studien is devoted to philosophical and historical studies on Kant and Kantian topics. The journal publishes a comprehensive bibliography of new works on Kant, and provides reviews of the most important books. It is thus the leading German and English language resource on the current state of Kant research.