In this paper, I attempt to argue alongside Clayton Crockett that Timothy Morton’s hyperobjects can be extended to encompass every object, not merely those that are large in comparison to human beings. However, unlike Crockett who uses the works of Derrida and Lacan to achieve this goal, I turn to Husserl’s underdeveloped theory of hyletic phenomenology and hyle. Despite Husserl’s articulation of hyletic phenomenology ending as quickly as it is announced, I argue that three lessons can be learned from what Husserl does have to say about hyle. Specifically, hyle is non-intentional, it is co-constitutive of intentionality, and hyle contains the possibility of broadening our traditional understanding of objects. Taken together, I suggest that Husserl’s understanding of hyle caries considerable overlap with both Crockett and Morton’s understanding of hyperobjects.
Open Philosophy is an international Open Access, peer-reviewed academic journal covering all areas of philosophy. The objective of Open Philosophy is to foster free exchange of ideas and provide an appropriate platform for presenting, discussing and disseminating new concepts, current trends, theoretical developments and research findings related to the broadest philosophical spectrum.