This article investigates whether transreligious theology is unavoidable in the doing of
interreligious theology and dialogue. In so doing, it opens with three examples that point the way to
transreligious theology (Wilfred Cantwell Smith, Keith Ward, and Francis Clooney). Various prefixes are then
defined and distinguished from one another as they are often applied to the term “religious” (uni-, intra-,
multi-, cross-, inter-, and trans-). These prefixes are then applied to the terms “dialogue” (transreligious
dialogue) and “theology” (transreligious theology). In particular, transreligious theology is set apart by a)
taking seriously the fluid and porous borders of religion and religious identities, and b) its requirement of
generating something novel beyond the already established religious traditions. The question is then asked
whether transreligious theology is unavoidable in the context of interreligious theology dialogue, given
the vast complexity of religious identities. The article culminates by addressing two lingering challenges
to transreligious theology, the perceived specter of creeping syncretism and the possibility of “frustration
overload” due to the overwhelming complexity of religions and religious identities.
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Open Theology is an international Open Access, peer-reviewed academic journal that welcomes contributions written in English addressing religion in its various forms and aspects: historical, theological, sociological, psychological, and other.